21 pages • 42 minutes read
Edna St. Vincent MillayA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
“Ashes of Life” by Edna St. Vincent Millay (1917)
“Ashes of Life” initially appeared in the 1917 publication Renascence and Other Poems. While “I will put Chaos into fourteen lines” takes a more optimistic approach to life and its tribulations by showing how the speaker reclaims control over disorder and mishap, this 1917 poem is much more pessimistic. The speaker in this Millay work has either lost a loved one to death or recently experienced a breakup. The apathetic speaker is numb to their surroundings, relating the monotony of life that continues around them as they simply go through the motions of living.
“Kin to Sorrow” by Edna St. Vincent Millay (1917)
“Kin to Sorrow” first appeared in the same publication as “Ashes of Life,” the 1917 collection Renascence and Other Poems. Carrying the same pessimism as the previous poem as well, the speaker bemoans their close affinity with sorrow and pain. No matter how much they strive to keep worry or despair away or surround their life with positivity, nothing keeps sorrow away for any extended period of time. By the poem’s conclusion, the speaker seems to have accepted their fate and close relationship with life’s hardships.
“I, being born a woman and distressed” by Edna St. Vincent Millay (1923)
Published later than the two other poems discussed above, this Millay text appeared in the 1923 collection The Harp-Weaver, and Other Poems. Just as the speaker in “I will put Chaos into fourteen lines” changes the narrative by disabling Chaos’s effects on themself and others, the speaker in this other sonnet by Millay presents social commentary on gender expectations and restrictions. In both sonnets, the speaker pushes back against the status quo and advocates for change.
“Haunted by Parents—A Literary Example of Change Meaning Loss: Edna St. Vincent Millay” by Leonard Shengold (2004)
Rather than a literary analysis lens, this article offers a psychoanalytic analysis of Millay and her artistic expression. Using her letters and diaries, Shengold’s research highlights how Millay serves as an archetypal patient, one who is “resistant to change” and who cannot let go of “the internalization of early parental figures.” Shengold provides readers with a portrait of Millay and her literary works.
“‘I Cannot Live without a Macaroon!’: Food, Hunger, and the Dangers of Modern American Culture in Edna St. Vincent Millay’s Aria da Capo” by Thomas Richard Fahy (2011)
Fahy takes as his focus one of Millay’s dramatic works, the 1920 play Aria da Capo. A pastoral play featuring shepherds and artists, the work was published when the world was still recovering from Word War I. Fahy analyzes this context apparent in the play, looking at “the brutality of war and excesses of modern American culture as depicted in the decadent food being eaten in the opening scene.” Food takes center stage for Fahy as it illustrates “the apparent ineffectiveness of the Food Administration’s effort for food conservation during the First World War.”
“‘It’s Just a Matter of Form’: Edna St. Vincent Millay’s Experiments with Masculinity” by Sarah Parker (2020)
Parker broaches how Millay’s work often toes a line between modern and traditional writing. She shows how her “subject matter may have been modern and daring—voicing women’s sexual independence, for instance” while also following traditional poetic forms and structures. Parker also identifies how Millay “troubles notions of modernist impersonality by writing seemingly autobiographical lyrics that showcase feminine emotions.” To highlight how Millay is more modern rather than traditional, Parker focuses on two works considered “avant-garde”: Aria da Capo and Conversation at Midnight. By providing close readings of these two works, Parker claims that Millay offers provocative challenges to both gender and form.
Two students perform Millay’s sonnet in a spoken word competition in 2017 at the Classic Slam, the “largest youth classic poetry festival in the world.” They follow it up with a response poem, “Fugue.”
By Edna St. Vincent Millay