59 pages • 1 hour read
James A. MichenerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The novel shifts again in this new section, first to describe a moment in China during the ninth century, when the northern part of the country is invaded by Mongols. Rather than stay, a group of villagers decides to migrate south. After many tribulations, they arrive in an area to the far south and take up residence, intending to drive out the locals. When this proves impossible, the newcomers become farmers in the surrounding hill region while the original inhabitants remain in the valley below.
For during a period of almost a thousand years these two contrasting bodies of people lived side by side with practically no friendly contact. The Hakka lived in the highlands and farmed; the Punti lived in the lowlands and established an urban life (600).
After this 1,000-year period, in the 1860s, a Punti man named Chun Fat returns to China from America and impresses the villagers with the fortune that he has made there. Soon afterward, an American comes to the valley looking for men to work on sugar plantations in Hawaii. This is none other than the former missionary Dr. Whipple, now in his 60s. The enterprising Chun Fat negotiates the transfer of 300 laborers. Half will be Hakka, and half will be Punti. He also arranges marriages for the men so that they will send money back to the village to support their wives. The only man who can translate for both groups is Chun Fat’s ambitious nephew, Kee Mun Ki. He is a gambler who works for a brothel-keeper in Macao.
After the workers are loaded on shipboard, Mun Ki slips away to his former employer, who wants him to transport a kidnapped girl to a brothel in Hawaii. This is a Hakka girl named Char Nyuk Tsin. Her father was executed as a traitor. She is thought to be unattractive and cursed with bad luck, so nobody wants to marry her, but she is strong and capable. On the night before the journey, Mun Ki takes the girl with him when he goes gambling, and she brings him luck. When he returns to the boat, he tells Whipple that the girl is his wife, and the story is accepted. Mun Ki still plans to sell her to the brothel keeper in Honolulu, but nobody knows this.
The smuggled Chinese workers are traveling on Rafer’s ship, the Carthaginian, and he refuses to allow the migrants out of the cargo hold for fear of mutiny. Conditions below deck are terrible. When one of the Chinese men tries climbing the ladder to the deck, Rafer shoves him down into the hold, shattering his ankle. The captain also kicks another man in the head. Both are left injured and untreated. Whipple protests this barbarism and goes below to offer whatever help he can. Nyuk Tsin proves a capable nurse and assists him. Seeing the horrible conditions in the hold, Whipple threatens to expose Rafer’s brutality by writing about it in the local papers and discrediting the H & H shipping line. The captain relents, and the migrants are allowed more food, water, and some fresh air.
Upon arriving in port, the brothel-keeper comes forward to claim Nyuk Tsin, but Mun Ki decides to keep her and pays the man off. Even though Nyuk Tsin’s feet aren’t bound, like the Punti women, Mun Ki finds her to be a worthy companion. He immediately receives a new opportunity when Whipple offers him the job of cook rather than plantation worker. This arrangement is acceptable since Mun Ki wants to be closer to the gambling houses in town.
Mun Ki and Nyuk Tsin are impressed by the grand buildings in Honolulu. Janders & Whipple is the largest emporium, but Hoxworth & Hale Shipping owns the biggest business enterprise. Whipple leads the two immigrants to his home where they will work as cook and housekeeper, respectively.
Before too long, the Chinese couple figure out ways of increasing their income. Mun Ki starts a gambling parlor for the Chinese and Hawaiians, while Nyuk Tsin grows produce that she sells on the streets of town. Over time, the couple bears four sons. Dr. Whipple is appalled that Mun Ki decides to deliver each baby himself, but this is apparently a Chinese custom. Although Nyuk Tsin gives birth to the boys, she is known as their auntie, while their “real” mother is Mun Ki’s official wife overseas.
Meanwhile, the New Englanders in Hawaii have become influential shipping and merchant tycoons. Micah Hale and his siblings are embarrassed when their father, Abner, starts attacking Chinese Buddhist temples just as he once attacked the sacred images of Hawaiian idols. Whipple warns Abner that the old missionary families don’t want to upset the Chinese. Abner is quick to point out that the immigrants are needed for commercial reasons while the Hawaiians were not. Abner’s children try to persuade him to leave Lahaina and move to Honolulu, but he refuses to abandon the graves of Jerusha and Malama. He judges his children harshly and will have little to do with them:
He rejected his oldest son Micah for having married a part-Hawaiian. He scorned David for refusing to become a minister. He despised Lucy for having married young Hewlett, who although he was pure white was nevertheless half-brother to half-castes. And he ignored Esther, his baby, for having married a Whipple who had publicly made fun of missionaries (700).
One day, Abner is found dead near the grave of his wife, and the Chinese are appalled that the father of the richest families in Honolulu would be abandoned in such a manner.
During this same period, Noelani also grows infirm. While Rafer is an attentive and devoted husband, his wife wastes away from a mysterious illness that perplexes Dr. Whipple. She has apparently decided it is time for her to go. After her death, Rafer pays more attention to his own children but considers them all to be bean counters with no sense of adventure. He only warms to his grandson, Whipple “Whip” Hoxworth.
Ignoring Whip’s parents, Rafer decides to make a man of the boy. At 13, Whip is brought by Rafer to a brothel for sexual initiation. At 14, Whip is sent off to sea before the rest of the Hoxworths can intervene. Rafer tells the family, “‘A man of daring, schooled at sea and in commerce and in knockdown fights …’ He rose from the table and left in disgust. ‘Such men don’t come cheap. Nobody turns them out in large quantities’” (731).
Over time, Nyuk Tsin decides that she wants to buy a plot of land. Mun Ki is opposed, saying that they will return to China soon. Mun Ki’s plan is to leave Nyuk Tsin in the Hakka village and keep their boys with his official wife. For this reason, Nyuk Tsin tells Whipple that she intends to stay in America even if Mun Ki goes back to China. Moved by her plight, Whipple offers her a free plot of land.
Nyuk Tsin’s plans are interrupted when Mun Ki shows signs of leprosy. He goes to a quack herbalist whose treatment does not help him. The law requires all lepers to be transported to a colony on the island of Molokai, where they will certainly die. Nyuk Tsin volunteers to go with him as his caretaker, or kokua. Their four children are placed with a Hawaiian couple named Kimo and Apikela, who promise to care for them. Whipple is obligated to inform the authorities about Mun Ki’s condition, but he waits a few hours to give the couple time to flee if they choose. When the police arrive, Nyuk Tsin and Mun Ki are gone.
This segment focuses on the theme of Adapting to Survive, as multiple characters adjust their behavior to meet the changing conditions under which they live. The focus of the story has now shifted away from the missionaries to peasants in China who will soon be migrating to Hawaii. Again, Michener takes an holistic approach, beginning their story around 800, at roughly the same time as the Polynesian migration to Hawaii, subtly linking both groups as bands of people who set out to find a better life for themselves. In this instance, the Hakka villagers clash with the Punti. They occupy the same geographic region for 1,000 years yet can’t even speak each other’s dialect. This village conflict is echoed in the relationship between Nyuk Tsin and Mun Ki. The latter dislikes the fact that Nyuk Tsin’s feet aren’t bound like a proper Punti woman’s would be. She is also assertive and capable rather than passive. Just as the Hakka and Punti laborers recruited for Hawaii must learn to work together, so must Mun Ki and Nyuk Tsin. While they retain some of their old village prejudices, they manage to build a good life for themselves in Hawaii. In learning to adapt, they begin to assimilate.
The same pattern plays out as the missionaries learn to adapt to life in the tropics. Janders and Whipple prosper as merchants once Janders gives up the sea and Whipple gives up his ministry. Hewlett becomes a wealthy plantation owner and marries a Hawaiian woman after his wife dies in childbirth. Rafer forms an alliance with Micah, the son of his hated foe, and the two create the largest shipping line in the region. These merchants, planters, and ship captains join forces to import laborers from China, creating yet another culture clash as everyone tries to adapt and survive.
Abner remains the only exception to this trend of adaptation and concession. Just as he once smashed Hawaiian idols, he now attacks statues of Buddha in Chinese temples. Whipple points out that alienating the Chinese is a bad idea, but Abner is astute enough to see that economics rather than religion is driving his old friend to take this position. Whipple is no longer an idealistic missionary. He is a merchant who needs the Chinese to grow his business interests. Abner, still judgmental and unforgiving, doesn’t agree. He resents his children for their success, which he sees as procured through unholy means, and becomes estranged from them. Maladaptive to the end, he dies alone.
By James A. Michener