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46 pages 1 hour read

Mitch Albom

Have a Little Faith: A True Story

Nonfiction | Biography | Adult | Published in 2009

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Part 2Chapter Summaries & Analyses

Part 2: “Summer”

Part 2, Chapter 16 Summary: “It Is 1971…”

When he was 13, Albom participated in a bar mitzvah, a coming-of-age ritual in Judaism. After Albom chanted from a holy text, the Reb briefly questioned him about his relationship with his parents in front of the congregation.

Part 2, Chapter 17 Summary: “Life of Henry”

During his teenage years, Henry committed various crimes, including armed robbery. When he was 19, a rival attempted to frame him for murder. Wanting to implicate his rival, Henry claimed he was present but did not participate in the murder. In reality, he had nothing to do with it. After he was charged with manslaughter, he accepted a seven-year prison term following a plea bargain.

Part 2, Chapter 18 Summary: “The Things We Lose”

Over the three years following Albom’s interview with the Reb, even after collecting enough information for a eulogy, Albom continues to visit the Reb, who survives various health challenges in good spirits. With each visit, he is impressed by the Reb’s optimism and faith. Unlike many of his colleagues, the Reb chooses not to move away after retiring from giving sermons, instead preferring to sit humbly in the congregation.

Part 2, Chapter 19 Summary: “From a Sermon by the Reb, 1958”

In an excerpt from one of the Reb’s sermons, a girl comes home from school, excited to show her mother a drawing she made. After failing to get her mother’s attention, the girl accuses her of “not listening with your eyes” (58).

Part 2, Chapter 20 Summary: “Life of Henry”

Following his conviction, Henry was incarcerated at Rikers Island, where he witnessed rough behavior among the inmates. A month later, he transferred to Elmira Correctional, where his misery and boredom was broken when he stumbled across a Bible.

Part 2, Chapter 21 Summary: “June”

During one of Albom’s visits in the present timeline, the Reb shares a childhood memory of his. When he was about to steal an apple, a voice that sounded like God warned him not to, although it turned out to be a neighbor’s voice. The Reb compares the experience to living in a congregation, where each member looks out for the others.

When he was younger, the Reb frequently visited people in their homes. Now, he mostly connects with members of the congregation through phone calls on important dates. He shares a recent experience when a Christian nurse called him to comfort a man whose wife was dying.

Part 2, Chapter 22 Summary: “A Little More History”

Albom shares a few anecdotes to illustrate the Reb’s efforts to build goodwill among people of different faiths. When the Reb first arrived in Haddon Heights, New Jersey, in 1948, the synagogue where he taught was a converted home in a predominantly Christian area. The Reb made a point of visiting local schools and churches. On one occasion, he let an inquisitive boy feel his head to verify that he does not have horns. On another, an Episcopalian priest the Reb invited to address his congregation publicly pleaded for the Reb to accept Jesus to avoid going to hell.

Once, on a Jewish holiday, a Catholic priest became angry when members of the Reb’s congregation parked near the Catholic church. He told one man, who previously spent three years in a concentration camp during World War II, “They didn’t exterminate enough of you” (70). The priest later apologized and invited the Reb to walk arm-in-arm with him around the schoolyard during recess at the nearby Catholic school. The two eventually became friends.

Part 2, Chapter 23 Summary: “Life of Henry”

While in prison, Henry boxed competitively and studied, earning an associate’s degree. After he was released, he married his longtime girlfriend, Annette. Following the death of a newborn son as well as financial struggles, Henry began dealing drugs. He made a lot of money, but he soon became addicted to cocaine. Once, he stole money at gunpoint from an elderly couple, but they failed to identify him in the police lineup. Henry felt that God was giving him another chance.

Part 2, Chapter 24 Summary: “It Is 1974…”

While attending religious high school, Albom was struck by a passage from a Talmudic commentary in which the Israelites were commanded not to celebrate their enemies’ downfall, since “those were my children, too” (76).

Part 2, Chapter 25 Summary: “July: The Greatest Question of All”

During a visit in the present timeline, Albom asks the Reb why he believes in God, despite scientific progress that resolves many of the mysteries of the universe. The Reb explains that, where humanity’s knowledge ends, “God begins” (79).

When Albom asks why God allows bad things to happen to good people, the Reb simply explains that no one knows. The Reb recalls visiting his atheist doctor after the doctor’s brother died. The doctor blamed himself for failing to save his brother. The Reb suggests that believing that God allows bad things, even for unknown reasons, is preferable to blaming oneself.

Part 2, Chapter 26 Summary: “Life of Henry”

When Henry was 29 and desperate for a fix, he stole drugs and money from some dealers he used to work for. Then, Henry realized that the dealers knew where he lived and might retaliate. He spent the night hiding with his family behind trash cans, praying for Jesus to save him.

Part 2, Chapter 27 Summary: “August: Why War?”

During a visit in August 2003, with the Iraq War dominating news headlines, Albom discusses war with the Reb. The Reb laments the folly of war, explaining that mankind, not God, is responsible. He also highlights a moment of kindness that he witnessed after a car bomb exploded while he was visiting Israel: Out of  respect for the victim, volunteers helped collected scattered body parts.

The Reb also shows Albom an Arabic schoolbook he picked up from the ruins of a destroyed house while visiting Israel in 1967, which contains photos of a family. He kept the book to honor their memory and doesn’t think of them as enemies.

Part 2, Chapter 28 Summary: “From a Sermon by the Reb, 1975”

In an excerpt from one of the Reb’s sermons, a farmer, desperate for help, hires a man whose letter of recommendation reads simply, “He sleeps in a storm” (93). When a storm strikes, the farmer calls for help, but he is surprised to see that the new worker already prepared everything to withstand the storm.

Part 2, Chapter 29 Summary: “Life of Henry”

Hiding behind the trash cans, Henry waited all night for the drug dealers to appear, but they did not. The next day was Easter Sunday. After turning down an offer of heroin, Henry drank NyQuil and slept for three days to begin detox.

Part 2, Chapter 30 Summary: “September: Happiness”

In the present, the Reb is admitted to the hospital after a fall. Albom visits him, finding him in good spirits. Seeing an ad on the hospital TV for antidepressant pills, Albom reflects on the nature of happiness. When he asks the Reb about happiness, the Reb explains that gratitude, not materials possessions, brings lasting happiness.

Part 2, Chapter 31 Summary: “The End of Summer”

As Albom leaves the hospital, the Reb’s daughter calls him and tells him something that the Reb failed to mention: He has cancer.

Part 2 Analysis

Structurally, this section sees continued parallels between various storylines implied by their proximity in the text. For instance, Henry and Albom’s life stories are revealed at a similar pace, which is fitting since they are approximately the same age. However, their experiences begin to diverge notably in this section, as Albom’s religious coming-of-age ceremony and subsequent studies are contrasted with Henry’s increasing criminal activities and conviction. The point of this narrative connection is not that either one is superior to the other, but rather to give context to their later choices and development, particularly regarding faith. Whereas Albom is immersed in religion from a young age without minimal action on his part, Henry’s encounters with faith are born of need. Each must come to faith in their own way, with Albom learning to appreciate the traditions he inherited while Henry must choose whether or not to apply faith in confronting his personal challenges.

This section also sees the introduction of a new type of chapter featuring excerpts from the Reb’s sermons. These serve to further highlight the Reb’s character, if indirectly, by demonstrating the type of content he considered suitable for presentation over the pulpit. In this section, there are two samples taken from the Reb’s sermons. Both are short, illustrative stories; due to its symbolic significance, the latter one about the man who “sleeps in a storm” might even be termed a parable (93). The story format creates an engaging experience for listeners, while each story also contains clearly applicable life lessons for congregants to consider. In addition, the placement of the latter story just before the account of Henry’s sleepless night waiting for drug dealers to appear implies that Henry, at least at that point, is not living a principled, ordered life. In moments like this, although the Reb and Henry never directly interact, Albom manages to link their teachings and experiences to one another.

The theme of Connecting With Others Despite Differences begins to emerge in this section. Supporting examples include the Christian nurse who calls the Reb to assist a troubled patient, as well as the Reb’s efforts to build goodwill in the community through simple visits and interactions. His reactions in the face of hatred and prejudice are particularly significant. Rather than becoming angry at the boy who believes that Jewish people have horns, he simply allows him to examine his head. Rather than returning insults to the Catholic priest who makes an offensive statement, the Reb makes a point of appearing in public with the priest. The Reb also looks past political boundaries when he decides to keep the Arabic schoolbook. For his part, Albom finds this theme highly resonant, as it reminds him of his youthful discovery that the enemies of the Israelites were also God’s children. From these examples and more, a central message of tolerance and respect emerges, opposed to hatred and prejudice.

Albom also furthers his discussion of The Nature and Value of Faith in this section. His discussion with the Reb about the tension between science and faith places faith in a modern context, with God existing at the limits of human knowledge. Though human knowledge has expanded, the limits of such knowledge have only shifted, not vanished. Under this view, faith involves making hopeful judgments about things that are otherwise unknowable, such as the purpose of suffering or the possibility of an afterlife. These judgments then have a direct bearing on one’s personal life, as the Reb illustrates through his example of the atheist doctor who blamed himself for his brother’s death. Faith can also provide a discerning lens for determining what matters in life, as the Reb speaks out against excessive materialism. Overall, regardless of whether or not Albom thinks it makes logical sense to believe in God, the Reb makes a strong case that doing so has significant benefits.

The depth of the Reb’s convictions continues to emerge as his character deepens in this section. His decision not to tell Albom about his cancer demonstrates his willingness not to draw attention to himself or trouble other people. Thus, while the Reb is highly personable and open with those closest to him, he also keeps aspects of his life private if he feels this would better benefit those around him.

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