54 pages • 1 hour read
Christopher HitchensA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
God Is Not Great is considered a seminal work of New Atheism, an early-21st century movement that included Christopher Hitchens and other prominent anti-religious intellectuals like Richard Dawkins and Sam Harris. Not all New Atheists considered themselves part of a defined movement, but the group is set apart from many earlier public atheists by their belief that religion is not only incorrect, but dangerous. New Atheism appeared primarily among intellectuals in the United Kingdom and United States, with most of the movement’s members having academic careers in subjects such as evolutionary biology, psychology, and politics. Many New Atheists expressed a belief that their atheist worldview was condemned, and even oppressed, by the larger religious minority, and that more people would admit to being atheists if it was more widely acceptable to do so.
Among the New Atheists, Christopher Hitchens was particularly concerned with religion’s effect on world politics, as well as freedom of speech and expression. This viewpoint is clear in God Is Not Great, especially when examined side-by-side with other major New Atheist publications, such as Richard Dawkins’s The God Delusion. While Dawkins uses a biological and psychological approach to explain how religion came to define human society despite there being no god, Hitchens only briefly touches on the sociological origins of faith and instead focuses on its destructive patterns throughout history.
Hitchens is highly concerned about fundamentalism, often equating fundamentalist versions of major monotheistic religions with religious faith as a whole. The context of the book as a product of the early 2000s is visible in Hitchens’s particular focus on Islam. The author, who had long held a left-wing political stance, became a staunch supporter of the United States’ invasions of Iraq and Afghanistan following the events of September 11, 2001. This shift in stance surprised many of his peers, but Hitchens believed the response was necessary to combat what he saw as an extreme rise in Muslim fundamentalism. In God Is Not Great, nearly every passage referencing the Muslim faith refers to its most radical elements.
Upon its release, God Is Not Great received both praise and protest. Hitchens was already well-known as a public intellectual and critic of religious faith, and the book quickly became a bestseller, especially among Hitchens’s established fan base. Some reviews of the book asserted that although it was an engaging read for established non-believers, Hitchens’s arguments would be unlikely to draw any new atheists to his viewpoint. Alongside a general pushback from the Christian community, critics accused Hitchens of misrepresenting a number of historical facts. The most common critique, which was leveled even by some fellow atheists such as Curtis White, held that Hitchens presented his argument by way of particularly gruesome anecdotes and fundamentalist, literal interpretations of religious texts, while ignoring nuanced religious scholarship.
God Is Not Great aims to be an argument against religion in general, but usually takes the three major monotheistic faiths—Judaism, Christianity, and Islam—as its primary focus. Hitchens explains that his special interest in monotheism is the result of his background as a “Protestant atheist”—an atheist who was raised in a nation (England) dominated by Protestant Christianity. Hitchens’s monotheistic focus is also reflected in which elements of faith tend to interest him most, whether the religions are Western or Eastern. For example, he discusses faiths with a single divinely-appointed leader and focuses on charismatic religious figures such as Bhagwan Rajneesh, Gandhi, and the Dalai Lama when briefly discussing Eastern faiths.
While Hitchens does spend time discussing polytheistic faiths, especially Hinduism, he only dedicates small passages to animism, nature-based religions, and other belief systems. He mentions the practices he sees as damaging within these traditions, such as female genital mutilation in certain traditional African religions and the influence of Shintoism on the Japanese Empire during World War II. Hitchens’s habitual focus on monotheism and the human experience of religious oppression means that there are certain aspects of religious experience that he does not address in his arguments. For example, when citing solipsism as the reason humans believe in god, Hitchens does not discuss religions that do not center anthropomorphized gods. Ultimately, God Is Not Great leans more heavily toward assessing the human element of religious damage, rather than engaging directly in the intellectual traditions around beliefs in a higher power.
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