57 pages • 1 hour read
Peter StraubA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Content Warning: This guide’s source text discusses abuse of prescription substances and alcohol, suicide, physical and sexual abuse of children, violence, and sexual assault. The source text relies on anti-Black stereotypes and contains some anti-Black epithets.
Straub uses shame and pride throughout the novel to cause tension between the real and imagined, the good and evil, and the brave and courageous. Each of the protagonists faces their darkest secret and reckons with their sins. Their courage sets them on either the path of good or the path of ruin. Straub’s central thematic argument shows that one must confront one’s past to survive the present and thrive in the future.
The driving questions of the narrative are asked at the Chowder Society meeting and again throughout the text, “What is the worst thing you’ve ever done?” and “What is the worst thing that ever happened to you?” (12). The distinction from the outset is that of antagonist and protagonist. Straub sets up a dichotomy between what one does and what one endures. The Chowder Society focuses on the second question, telling the ghost stories of their past. Each man brings myriad tales that to which the reader is not privy. The first tale of the novel is that of Sears James’s encounter with the Bate brothers. Sears calls the story, “one of the most dreadful things in my life […] it scared the pants off me and eventually made it impossible for me to stay” (65). Sears tries and fails to save Fenny and the memory haunts him for the next 50 years. His failure keeps him silent for most of his life. Don’s story of Alma Mobley mirrors this tale in that Don failed to save his brother as well.
The tale of Alice Montgomery never makes it to the Chowder Society meetings. Lewis keeps himself opaque to his friends, confiding instead in Otto. Lewis’s pride overtakes his desire for community with his friends. He feels deep shame for not protecting his wife, especially as he was the intended target: “the child called for me from her room. I could hear her voice saying ‘Mr. Benedikt’” (424). Lewis’s shame keeps him from confessing to his friends, even though he did not directly cause his wife’s death. His final unburdening happens far too late for him to be saved. Straub uses the contrast of Sears’s and Don’s stories with Lewis’s to show the importance in confiding in others. The transparency between the surviving Chowder Society allows them to conquer the monster who stalks them.
Straub’s thematic exploration of secrecy shows the importance of overcoming pride and shame. He argues that unburdening oneself is the only way to overcome the past and its ghosts.
Milburn faces an onslaught of attacks from the shapeshifter causing its citizens to confront their deepest fears and terrors. Straub shows the community trying to cling to normalcy, succumbing to terror, and surviving. Each section of the novel shows the different characteristics of the town and its resilience as a community.
The opening scenes of Milburn are seen through Ricky Hawthorne’s eyes. His perspective shows his deep sense of affection and nostalgia, but it portrays Milburn as an idyllic New England town. Don Wanderley’s descriptions echo this praise as he thinks, “it’s pretty […] even the Hollow has a kind of sepia thirties prettiness. There’s the regulation town square, the regulation trees—maples tamarack pines, oaks, the woods full of mossy deadfalls” (181). Milburn’s picturesque beauty contrasts starkly with the dark deeds that its citizens endure. Don notes the feelings of stress and anxiety and the heaviness, that permeates the town as he arrives.
The townspeople experience the intense snow falls and hole up due to the strange happenings. The sheep, cows, and horses are under attack and Milburn turns into a place under siege. The sheriff’s approach offers little support, and the community tries to carry on as if the strange happenings and the weather were not abnormal. Peter Barnes’s parents’ party embodies this desire. Though Peter shows the wear of his friend’s disappearance, and though the snow falls without stopping, Peter’s parents continue as if all these things are normal.
The town finally succumbs to its terror, holing themselves up and waiting for it to pass, a sentiment echoed in the Night of the Living Dead movie showing in the background of Peter’s confrontation with the Bate brothers. Peter’s use of his friend illustrates his cowardice when Jim faces Gregory. The use of brothers echoes Don’s shame caused by his brother’s death at Alma’s hand. Peter, in this moment, decides that he cannot hide, he must fight, but the community of Milburn turns inward.
Straub uses Milburn to show society’s desire to ignore threats until they leave. Ricky, Don, and Peter serve as Milburn’s champions, fighting for its soul and their own.
Straub makes a case against the outsider in his novel. Each antagonist and victim places themselves outside their community. The fear of the Other is central to the narrative and plot development. Straub draws on cultural norms, transparency, economic status, and gender to create different in groups and outsiders.
The central protagonists, Sears, Ricky, John, and Lewis face Eva Galli as young men. They are their own in group where Eva is an outsider, an Italian actress whose wild ways terrify the young men. The idyllic Milburn cannot handle “loose” women. With the exception of Stella, who redeems herself, each of them dies. The town holds no place for them.
Nor does the town accept nor allow individuals with substance use disorder or those with little money. Milburn designates the underprivileged citizens to their own tiny community called the Hollow. The sheriff and Omar Norris are footnotes of death, not central figures. The Bate brothers, prior to their crossing over, live far out of their community, separated by fear and suspicion. All the outsiders are seen as less than or evil.
Straub’s case against the Other evolves as the Bate brothers become irredeemable. No matter how Sears struggles, the Fenny Bate cannot be saved. His sister, who remains virtuous, moves on. The author shows how the combination of community pressure and economic circumstances leads to an insurmountable stigma. The Bate brothers encapsulate the community outsiders who society relegates to the fringes. Only the societally accepted and moral can achieve salvation.
Though the shapeshifter can be anyone, it almost always chooses a woman. The various faces of the monster are all feminine. The author illustrates that society, especially 1970s society, fears the empowered woman and her ability to control those around her. The language used to describe these women’s hold over the men of the story is the language of magic. Straub describes the men as in a trance, enchanted, and obsessed. The women are all promiscuous and unbothered by convention. The only shape it chooses that is not a woman is a Black man. The shapeshifter sets itself apart, and Straub communicates how the time in which the novel was written viewed women and people of color as Other, while white, heterosexual men were posited as the center of society.
Straub holds up a mirror to society and shows them their deepest fears. The terror comes from the monsters, but the fear is rooted in those perceived as outsiders. The desire for sameness and predictability cannot be achieved. Ricky says that all change is change for the worse, but change is inevitable. Straub highlights the moralism of the time period as those depicted as outsiders are killed and the white male is upheld as the protector. The living female characters in the novel are all depicted as villainous: the shapeshifter serves to use its deceitfulness against the men; Stella is regularly unfaithful to Ricky; Milly is depicted as an inappropriate partner for John; and Peter’s mother is having an affair with Lewis. Linda, Lewis’s deceased wife, even returns in his hallucinations to remind him of his failures. Straub demonstrates how even those of the Chowder Society itself are unsafe, as John, Sears, and Lewis are killed by the shapeshifter’s luring voice. Sears is suggested to be gay—communicating the time’s building anti-gay bias—and drives himself into a snowplow. John, a doctor in a relationship deemed uncouth by others, is lured to jump off of a bridge. Lewis, described as the most attractive Chowder Society member, consistently pursues married women; he meets his end in the woods. Straub underlines the 1970s fears in which the story was published and communicates how these fears of women and sexual expression and orientation can lead to violence.
By Peter Straub
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