55 pages • 1 hour read
Jonathan Safran FoerA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
The novel returns to Alex’s narrative. Alex and his grandfather are leaving to drive 10 hours to meet Jonathan’s train in Lvov. After some negotiation, it is decided that Sammy Davis Jr. Jr. will go on the trip as well. Alex and his grandfather get to Lvov without incident but get lost trying to find the train station. Finally, they meet Jonathan’s train. Alex is underwhelmed upon meeting Jonathan and takes him to the car, where Grandfather is sleeping in the driver’s seat. Sammy Davis Jr. Jr. takes an immediate liking to Jonathan, even though he does not like dogs. He tells Alex and Grandfather this but they do not take him seriously, and the dog stays in the backseat with him for the duration of the trip.
The novel returns to Jonathan’s fictional history of Trachimbrod and opens at the Slouchers’s weekly service. The Slouchers use a book called The Book of Recurrent Dreams as their main text. Members of the congregation contribute to the text when they have a dream, and the entries are then read at the services. On this day, the service is interrupted by members of the Upright congregation, who come to tell Yankel D that he has won the lottery: He will be the adopted father of the girl born in the river. As such, he will also be Jonathan’s great-great-great-great-great-great grandfather.
Yankel takes the baby home. Her crib is made from a baking pan filled with newspaper, which Yankel keeps in the oven with the door open. Yankel had a family before, a wife and two children. His children both died, and his wife left him. Her note to him said only “I had to do it for myself” (51). In addition, he was convicted of unfit practices as a usurer, or money lender. Yankel fled the village, considering this loss of his old life to be his “first death.” He traveled between neighboring villages, picking up work for three years before returning to Trachimbrod. He changed his name, which was previously Safran, to the name of the man who ran away with his wife.
Yankel names the girl Brod after the river she was born in and sees her as his own rebirth. He cannot tell her that he is not her biological father, nor that he does not know who her mother is. Instead, he makes up stories about a fictional mother, wife, and marriage in order to create a family history for Brod. He writes letters between himself and his wife so that he can read them to Brod and, in the process, Yankel falls in love with his imaginary wife.
In these chapters, the shifting nature of fact, truth, and fiction is once again highlighted with Yankel’s creation of a mother and family for Brod. In the process of doing so, he creates a wife for himself and a relationship with a deep history. Yankel then falls in love with his imaginary wife and the life they had together. He rereads the letters he wrote to support his fiction as if they were real. We also see this blurring of fact and fiction in the villagers’ religion, where they discuss recurring dreams as religious texts. Here, people find meaning in purpose in dreams, which are demonstrably untrue.
In addition, we discover that Yankel’s name before his conviction was Safran. This type of circular reference is apparent throughout the novel, as characters have the same names across generations, highlighting connections between the present and the past. Identity is another reality that can be created, rather than a truth to be inherited. Identity must always be maintained, represented later by the woman in the house who saves Trachimbrod’s history. Despite attempted genocide, she’s kept the memory and culture for Trachimbrod alive, and now Jonathan and Alex are able to pass the story down again.
Yankel’s concept of death is a new note; he perceives the loss of his previous family and life as a death. After feeling his old self die, he creates a new identity. He shields himself from future harm by adopting the name of the man who cuckolded him; he sheds his old, bested self in favor of a strong and appealing one. He also gives up his former profession as an usurer, a predatory money lender, allowing himself to enter his new community without stigma or hatred from his peers. Here, Safran Foer raises the issue of an event so traumatic, so cataclysmic, that life is separated into before and after, and the event itself is a death of sorts. This death is not final, though; in his rebirth, Yankel gets a second chance at family, fatherhood, and purpose.
The strange, fantastical elements that are present in Jonathan’s Trachimbrod narrative are also apparent in Alex’s narrative. His grandfather says he is blind, but he is not. Everyone knows he is not, but they straddle the line between maintaining the fiction and not, giving him a seeing-eye dog while also employing him as a driver. This otherworldly quality is also supported by Alex’s unusual, thesaurus-laden writing style, which gives the narrative a distinctive tone that seems a bit separate from our reality.
By Jonathan Safran Foer