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29 pages 58 minutes read

Branden Jacobs-Jenkins

Everybody

Fiction | Play | Adult | Published in 2018

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Symbols & Motifs

La Danse Macabre

After Everybody learns that what they believed was important is empty in the face of death, and that they must undergo the journey into death alone, they encounter Love, who agrees to go with them after breaking down their resistance. In the scene that follows, “Skeletons dance macabre in a landscape of pure light and sound” (46). After the dance, Death returns to start Everybody’s final journey. La Danse Macabre is a strange interlude that marks a turning point in the text.

La Danse Macabre, French for “The Dance of Death,” is an allegorical trope from the high Middle Ages that became a popular subject for artists and dramatists. In mid-14th century, death became a constant presence across Europe as the Black Plague killed nearly a third of the population, and England and France fought the Hundred Years’ War (1337-1453). The Black Plague in particular left devout Catholics desperately to win God’s forgiveness by massacring thousands of Jewish people and through ritualized acts of self-flagellation. Their confusion led to the popularity of morality plays.

In many iterations of La Danse Macabre, the dead (often skeletons) dance with the living and usher them into death. The living are typically from different socio-economic classes—a reminder that death is universal and inevitable. The figures of death often laugh at the living, especially those who are of high status. In the play, Everybody comes to understand that death is a great equalizer. Everything Everybody accumulated and achieved in life is gone, as are the advantages of their body’s health. They aren’t special, and just like the subjects in medieval depictions of La Danse Macabre, they learn that there is no dignity in death.

Everybody’s Grave

The play is about Everybody dying, so Everybody’s journey ends inevitably in the grave. The stage directions call for the grave to be “very real-seeming” (48). Juxtaposed with the fantastical elements of the play, such as the allegorical characters, the skeletons of La Danse Macabre, and the disembodied voices, this realistic grave offers a stark visual contrast, makes Everybody’s death real. Everybody’s four virtues are willing to go when death is only metaphorical. When it becomes an actuality of dirt and decomposition, they run away.

The play does not answer questions about what comes after death, but it does affirm that death comes unexpectedly. Unlike the protagonist of Everyman, who comes to terms with his death because he knows he is going to heaven, Everybody is dragged into the grave panicked by the fact that Evil is joining them and pained by unanswered questions about what comes next. The play suggests it’s impossible to fully prepare for life’s end.

While the grave looks realistic on stage, it is a trap door that takes actors into a place the audience and Everybody’s Mind never sees. The audience doesn’t get to watch Everybody’s presentation to God, or whatever judgement, punishment, or even the erasure of the soul might occur within the grave. Only Understanding sees where Everybody goes, responding with facial expressions that indicate awe. When Understanding turns back into the Usher, any understanding of what they saw is gone. The Usher can only extrapolate the lessons that can be learned from the play about living one’s life.

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By Branden Jacobs-Jenkins