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54 pages 1 hour read

Cherie Dimaline

Empire of Wild

Fiction | Novel | Adult | Published in 2019

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Chapters 15-19Chapter Summaries & Analyses

Chapter 15 Summary: “Meeting God”

As the ministry continues traveling, Cecile meditates on what to do next. She is still very angry and resentful toward Ivy, but she has accepted that she is not going to be able to seduce Victor. In fact, she now sees herself as on a divine mission to drive Victor out and take his place as the primary minister: “[S]he could be the Eve to his Adam, with Joan as both apple and snake” (207). Cecile reminisces about her childhood, which was difficult; her memories reveal that even as a child, she was capable of doing gruesome things in order to get what she wants. These memories create a menacing impression of Cecile.

Chapter 16 Summary: “Decay in the North”

Joan ultimately decides to leave Zeus at home, even though he is angry about this decision. As she begins driving north, she comes across a newspaper article mentioning that a development agreement has been signed between a First Nations community and a consultant; from the photo, she recognizes that the consultant is Thomas Heiser. Joan is growing increasingly suspicious of the man.

After driving for a long time, Joan checks into a motel and asks about the traveling ministry. She is told that they are expected to arrive soon. In her room, she receives an email from Heiser containing a photo of Victor with another woman in his arms (Cecile). Devastated, Joan heads to the local bar, where she ends up drinking with a handsome man named Gerald. She considers sleeping with Gerald but realizes that “even if [Victor] was lost to her forever. Even then, she didn’t want anyone else” (218).

As Gerald continues drinking and talking, it becomes clear that he does not know that Joan is Indigenous. Gerald speaks in ignorant and racist ways about Indigenous peoples, arguing that Indigenous communities often stand in the way of projects like “mining, forestry, pipelines” (221). He explains to Joan that the traveling ministries are used strategically to pave the way for these development projects: After Indigenous individuals convert to evangelical Christianity, they become much more amenable to accepting the development projects.

Joan becomes enraged, punches Gerald in the face, and then runs out of the bar, back to the safety of her motel room.

Interlude 6 Summary: “Victor in the Woods: Run Boy, Run”

Terrified by the sinister presence in his clearing, Victor begins running, but the monster pursues him, threatening to eat him and wear his skin. The rogarou menacingly tells him that “the tearing will be a horror, but the fit will be couture” (223). Victor desperately hopes that Joan will find him soon.

Chapter 17 Summary: “Wolves in the South”

Cecile, Ivy, Victor/the Reverend, and the other members of the ministry are staying at a lodge in a national park. Cecile is committed to her plan of bringing about Victor’s downfall. Cecile chats with Garrison, a member of the ministry, who gossips to her about Heiser’s illicit relationship with Ivy. Cecile is angry that she mistakenly thought Ivy was pursuing Victor. Her plan continues to clarify in her mind, as she thinks that the “message [was] as clear as if [God had] leaned through the foggy glass and whispered in her ear” (231).

Interlude 7 Summary: “Victor in the Woods: The Age of Reason”

The rogarou tells Victor that he is also trapped. While usually a rogarou would possess the individual they have taken over, something has gone awry in this process, and the rogarou is now, like Victor, trapped somewhere within his unconscious. Nonetheless, the rogarou poses a very real threat and threatens to consume Victor.

Chapter 18 Summary: “Hurry”

Joan wakes up in her motel room and drives back to Arcand. She finds that Zeus is at her house when she gets home. As Joan is explaining to him that she was unable to find Victor or the ministry, she receives a Facebook message request from Cecile. Joan is very confused but opens the message. It contains a location indicator for Leamington, Ontario, and one word: “Hurry.” Joan and Zeus decide to go to Leamington since they worry they might not have another chance to access Victor.

In Leamington, Zeus and Joan check in to a motel and argue about whether or not Zeus should go with her as she attempts to rescue Victor. Joan tricks Zeus and sneaks out of the room while he is in the shower. Joan heads toward the lodge, while Zeus sends her angry messages.

At the lodge, Joan lurks outside. She sees Victor come outside and stand in front of the lodge, speaking to another man. She also sees Cecile through a window; Joan sees Cecile gesturing for her to wait outside. Thinking nervously about Heiser and the possibility of him being a rogarou, Joan takes the bone salt and creates a circle, hoping she can trap him within it if necessary. This may give her the opportunity to “run him through with her blade where he stood” (248). After a short time, a fire alarm goes off and Joan hears Cecile shouting that the lodge is on fire and everyone needs to go outside.

Chapter 19 Summary: “Cleanse Me With Fire”

Inside the lodge, the narrative describes Cecile waiting for the sighting of Joan and setting a fire within the lodge. She plans to pin the arson on Joan. Cecile also lures Ivy into a small room, pretending that she needs help as people are evacuating the burning building. Cecile hits Ivy on the head and leaves her there. She is planning to get out of the building and then lure Victor back inside to help Ivy. However, Cecile trips and then becomes overwhelmed by heat and smoke. She is unable to escape and ends up burning to death.

Interlude 8 Summary: “Victor in the Woods: Ceremony of Devour”

The moment is coming closer for the rogarou to consume Victor. The rogarou urges Victor to surrender, implying that Joan is the one who is making him resistant. Victor also asks where he is; the rogarou explains that his enclosure is formed out of “wherever the betrayal happened” (258). The implication is that Victor is trapped in a version of the land inherited by Joan since he was taken by the rogarou after he tried to persuade Joan to sell this land.

Victor’s memory of Joan is growing more and more hazy, which leads to the rogarou gaining power. However, suddenly the rogarou begins to howl in pain and distress. Vivid memories of Joan are coming back to Victor, and these memories seem to be weakening the rogarou.

Chapters 15-19 Analysis

While Heiser is positioned as the antagonist for most of the novel, Cecile’s actions and motivations increasingly begin to drive the plot in this section. Unlike Heiser, Cecile has some features that render her a more sympathetic character: She had a difficult childhood and has a history of addiction and struggles with mental illness. These traits render her especially vulnerable to being exploited by fanatical religious movements, speaking to the Damaging Effects of Religious Indoctrination. A therapist at one point even suggests that Cecile “was trading one addiction for another” (160) by becoming an evangelical Christian. This backstory reveals another reason why Heiser’s version of religion is dangerous: It preys on individuals who are vulnerable and searching for meaning and community.

While Cecile has some sympathetic aspects, she also emerges as a ruthless and ambitious character. Interestingly, Cecile’s initial ambitions—to seduce and possibly marry Victor/the Reverend—are well aligned with a traditional trope of feminine subservience, but as soon as she is rejected, she begins to dream of more: “[S]he had spent too many years pretending to be small enough to crush. She was bigger than that, and she deserved more” (207). Cecile’s increasing scope of ambition in some ways parallels Joan’s own courage and confidence, granting her more agency. However, Cecile is also presented in a sinister light, especially in the episode where it is revealed that, as a child, Cecile crushed her pet hamster to death to prove a point. By killing a small animal, Cecile is positioned as a predatory figure, similar to Heiser and the rogarou.

However, while Heiser is represented with little complexity, Cecile is a nuanced antagonist who seems to be driven to commit terrible deeds when she is repeatedly denied power and agency. Cecile uses “store-brand maxi pads and tampons” (251) to set the fire at the lodge, symbolizing how her anger stems from the ways in which women are manipulated, abused, and denied agency over their lives and bodies. Cecile is delusional in her beliefs that “God would show her the way” (208) and condone her murderous actions, but she is led into this false sense of confidence because of the religious fervor she encounters at the ministry. Cecile’s quest to replace Victor as the main minister may seem ludicrous, but it parallels in many ways Joan’s quest to save her husband: Notably, Joan’s name alludes to a historical woman who also insisted that she could hear God speaking directly to her.

Cecile’s arrogance and delusions lead to her horrifying death in the fire and the implied realization that her devout faith has been a lie. When she becomes trapped in the burning building, Cecile prays to God, believing that she will be saved and will experience “reprieve and forgiveness” (255), but in her final moments, she experiences only terrible pain and an awareness of her impending death. This episode hints that Cecile has been seduced by false promises that go unrealized; her faith does not save her and indeed only lures her into a terrible death.

Cecile’s plans add suspense and tension as the plot escalates. The stakes are becoming higher, and this heightened tension is reflected formally as the interludes from Victor’s point of view appear more frequently in the text. The threat of the rogarou is becoming increasingly present and undoubtedly sinister. When Victor asks if the rogarou is going to eat him, the rogarou responds, “[I]n a manner of speaking, yes, and also quite literally” (235). This enigmatic and frightening response reveals that the rogarou is terrifying because of its fearsome and predatory presence (it can physically eat flesh) and because of its power to consume in a more metaphorical way (it can take over someone’s identity).

If Victor is eaten by the rogarou, he will be completely consumed within his identity as the Revered Wolff and will lose the ability to remember anything about who he was before. His sense of Identity Through Community and Connection will be lost forever. Since the rogarou takes possession of individuals who betray their communities in some way, being completely consumed by a rogarou means losing one’s identity entirely. However, the rogarou’s possession of Victor is complicated by the control and manipulation that Heiser is exerting over both of them: As the rogarou explains, “I’m just as trapped as you are, brother […] and just as miserable about it” (232).

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