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Justina IrelandA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
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Some historians believe the Battle of Gettysburg to be the turning point in the American Civil War, and it is during this important battle that Jane reports the beginning of the shambler uprising. Because the dead rose after the battle, the Civil War was thrown off course. This makes the shamblers the most mysterious, complex, and unusual symbol in the novel, and Ireland uses the undead to represent the seeds of prejudice, hatred, and discord that has torn the country apart.
In Dread Nation, the word for the undead, “shambler,” serves a dual purpose. To “shamble” means to move awkwardly or clumsily, so the name refers to the way the undead move once they reanimate. Further, when something is “in shambles,” it is understood to be disorderly, disastrous, or uncared for. Similarly, the shamblers represent the “shambles” that the United States has found itself in following the onset of the Civil War in which a nation is being ripped apart by its own people bent on destroying one another. Jane hints at this idea when she states that “no one expected those dead boys to bite their buddies and turn them as well” (30). To turn against one’s comrades during battle is to create chaos, and any semblance of structure dissolved in the years following the uprising, called the Years of Discord. The sheriff tells Katherine, “The dead never walked until brother fought brother. Until we penitent folk betrayed one another” (416). Although the sheriff and his father blame the abolitionists, the real heart of the issue lies in the word “betrayed.” The shamblers become a symbol for the Civil War itself, for the virus of racism, and the destruction of brotherhood.
Jane compares the dead to weeds: “Just when you think you’ve beaten the weed, it pops up somewhere new. The Lost States of the South are called that for a reason” (35). It is no coincidence that the Southern states are seen as “lost” in this context. The Southern states have a reputation for blatant prejudice, and at the time of the Civil War, it was this region of the country that fought for the right to own slaves. The virus of racism ripped violently through the South in Ireland’s altered timeline, and the shamblers reduced the Southern cities to a wasteland.
When Jane’s playmate was killed by a shambler in childhood, she learned that “the dead will take everything you love. You have to end them before they can end you” (46). Like shamblers, prejudice will destroy entire families and communities, and in the case of the 19th century United States, prejudice can bring an entire country to its knees. The only hope for ending the shambler plague is to work together, and when brother stops fighting brother and works together to end the problem, only then can there be hope for the future.
When Mayor Carr first mentions Summerland, his tone becomes dreamy as he describes “a utopia on the Western plains, safe enough to withstand any shambler attack” and “America, as it should be, once more” (181). While Baltimore County claims to be safe, the cracks have started to show both literally and metaphorically, and people like the mayor have decided that Summerland is a symbol of hope and rebirth. However, as Ireland demonstrates, Summerland is a microcosm of what can happen when a society is built upon the back of prejudice, cruelty, and manipulation.
When Jane arrives in Summerland, she sees a massive barrier wall that shields the town from shamblers. Another wall patrol worker tells her that the wall was built “like the pyramids: most of the builders didn’t live to tell about it, and ain’t no Moses come to liberate them” (261). The mention of the Biblical story in Exodus hints that the wall-builders were treated as slaves, and the allusion reminds the reader that people like the preacher believe that slavery is part of the “natural order” of the world. The irony is profound: Summerland is meant to be “a new Jerusalem” and a “righteous city on the hill” (245), but it is being built in a manner similar to how the Egyptians built their oppressive empire, on the backs of slaves. The preacher and the sheriff are more like Pharaoh than they choose to acknowledge.
Gideon claims that Summerland was supposed to be “a shining beacon of hope, a noble Egalitarian vision for the future, a place to carve out a new idea of what our country could become, rise from the ashes of oppression and death” (308). It’s a nice idea, and when Jane notices children running around town playing, she wonders briefly if perhaps Summerland isn’t so bad after all. However, the thought is short-lived as she is quickly exposed to the unconcealed racism, sadism, and instability of a place like Summerland. While the white townspeople “waste their time having tea and drinking” (311), people like Jane lay their lives on the line day in and day out to try to keep the town safe. Lily warns Jane: “This whole town’s got a rotten soul [...] Everything is built upon a house of cards that’s gonna come crashing down sooner or later” (300). Her premonition turns out to be true, and in Summerland’s time of greatest need, the white people in town refuse to join in the fight against the shamblers. Gideon’s utopian dream has become a nightmare, because until the seeds of prejudice and privilege are replaced with a sense of community and personal responsibility, no society will stand the test of time.
When Jane is first seen at Miss Preston’s in chapter 1, she is running drills with Miss Duncan and must practice wielding a scythe. Jane is irritable, because she prefers to use sickles, which she calls “my best weapon” (8). Sickles are a difficult weapon to wield, and Jane’s sickles come to represent her unique fighting style and the shift from traditional to non-traditional roles for girls like her.
Jane was born on a tobacco plantation, and if she had been born a slave, she would have likely used tools such as the sickle to harvest the tobacco. However, after the shambler uprising, the roles for young Black women shifted, and instead of becoming a slave or a servant, Jane was trained to become an Attendant and fight shamblers. Jane’s personal set of sickles are “well made, balanced and sharp” (110). She places a great deal of care and pride in them because she has worked hard to master the use of them. Jane calls the act of killing a shambler with her sickles “harvesting,” and she seems to understand that the tools that once symbolized subservience and slavery can now represent her self-confidence and power, if only she can wield them appropriately.
Jane’s sickles also hold sentimental value. She has two personal sets: “Both sets came from Red Jack [...] The set that Katherine holds were a birthday present. The set I hold? A parting gift” (128). Jane prefers to use the second set of sickles: “There is probably something to be said about the fact that the gift I got when he put me aside was nicer” (128). The sickles represent her relationship with Jackson and the ways in which he empowered her. As difficult as their breakup was for Jane, she sees the second set as a symbol of her independence, and a firm reminder that although she loves Jackson, she doesn’t need him or any other man’s attention to affirm her value.
Jane’s good luck charm is a simple penny with a hole drilled in it, and it hangs from her neck on a leather string. The penny was a gift from Aunt Aggie before she left Rose Hill to go to Miss Preston’s, and Jane is never without it. Jane says, “There’s a small bit of magic in it, and when it goes cold, I know I’m in danger” (37). The lucky penny symbolizes Jane’s intuition, and she often takes her cues from the penny to determine if the people around her are trustworthy or not.
Jane first uses the penny during Professor Ghering’s lecture. As the professor explains his plan to let the shamblers bite Othello, Jane states that the penny is “cool to the touch” even though it is close to her skin (71). Jane knows that something dangerous is afoot, and although those around her are equally nervous, she is the only one who acts on her intuition and tries to stop the professor. Later, when Jane, Katherine, and Jackson are hiding out in the Spencers’ abandoned home, Jane’s penny goes “ice-cold” (122) to alert her that shamblers are nearby, and it’s time to fight. The penny also goes cold when she and Katherine receive the invitation to come to Mayor Carr’s house, and once again, Jane knows that she must be alert to danger.
However, sometimes the penny does not match Jane’s initial gut feeling. When she enters the brothel in Summerland, Jane has a creeping suspicion that she might be entering a dangerous place with dangerous people. However, she notes that her penny “hasn’t gone cold,” so “this seems like the place where [she’s] supposed to be” (232). Interestingly, when Jane finds her penny at the end of the novel, she notes: “It’s warm, and a sense of rightness heats me from the inside out as I drape it over my head” (438). Even though the town is being overrun with shamblers and Summerland is going down in a blaze of glory, the sheriff and the preacher have been shot and left for dead, and the penny seems to remind Jane that shamblers are less dangerous than evil men.