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26 pages 52 minutes read

Ralph Waldo Emerson

Divinity School Address

Nonfiction | Essay / Speech | Adult | Published in 1838

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Index of Terms

Dogma

Dogma is a set of principles that are given by authority as undeniably true. Ralph Waldo Emerson uses it to refer to historical traditions and rules within the Unitarian Church. When used in the speech, dogma carries the connotation of rules that are old and no longer useful. He explains that the dogmas of the Church are like the temple ruins of ancient religions, with no effect on modern society. He also compares the dogmas of ancient Rome to the laws of the Church, both of which are no longer relevant. In both instances, Emerson uses the term pejoratively to refer to the Ineffectiveness of Modern Teachings and then compares the dogma to what can bring virtue to the Church: the soul.

Formality

Formality in Christianity at the time of Emerson’s speech refers to obeying Christian rituals and observances without thinking about their meaning. Emerson sees formality as wrong because it emphasizes following rules for spiritual good instead of trusting in inherent virtue.

Historical Christianity

Emerson refers to historical Christianity in his section of grievances. While he is referring to the Unitarian denomination as the most proximate example, he is also referring to the state of Christianity inherited by him and his contemporaries. Specific grievances, such as the lifelessness of preaching, is referencing the state of the historical tradition of sermons.

Sabbath

The word Sabbath comes from the Hebrew word for rest. In a Christian context, the Sabbath is the day when members of a congregation meet for public worship and a sermon. The benefit of the Sabbath, for Emerson, is the meeting of people from all walks of life and the union of spirituality, which he refers to as “the jubilee of the whole world” (22). Therefore, in a speech that overwhelmingly derides tradition, the Sabbath is the one tradition that Emerson sees as valuable to Christianity. Emerson also invokes the sabbath to refer to the domain of the preachers. When he says that the “priest’s Sabbath has lost the spirit of nature” (13), he is saying that their religious meetings, and primarily the priest’s time of teaching, is operating outside of the natural order.

Supreme Wisdom

Emerson explores humanity’s divine sentiments and wonders at the beauty it adds to humanity. When acting from one’s soul, it is this Supreme Wisdom, the spiritual unity of the universe, from which one draws. The term Supreme Wisdom does not show up in Emerson’s other speeches or writings, but there are many other terms related to it in his work. Most notable is the term “Oversoul,” which Emerson uses to describe a spiritual unity that binds all living things together. This unity transcends individuals, God, and nature, but is the root of them all. This aligns with his use of Supreme Wisdom in the speech.

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