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55 pages 1 hour read

Edgar Parin d'Aulaire, Ingri d'Aulaire

D'Aulaires Book of Greek Myths

Fiction | Anthology/Varied Collection | Middle Grade | Published in 1962

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Pages 212-243Chapter Summaries & Analyses

Pages 212-227 Summary: “Mortal Descendants of Zeus: The Golden Fleece”

The centaur Chiron raised Jason of Iolaus to be a hero. Jason’s father had lost his throne to his brother, Pelias. When Jason grew up, he set off to reclaim his father’s throne. Admiring his good looks, Hera disguised herself as an elderly woman who needed his help to cross a stream. Jason gallantly helped her, losing a sandal in the process, after which Hera revealed herself to him and pledged her support in his quest.

When Jason arrived in Iolcus, Pelias pretended to welcome him warmly, but an oracle had warned him that a young man with one sandal would unseat him. Pelias told Jason that he would relinquish his crown if Jason brought the Golden Fleece back to Greece from Colchis. The Fleece had once been “the coat of a flying ram” (214) that Zeus had sent to save Thessalian prince Phrixus. After rescuing Phrixus, the golden ram flew him to Colchis, where he married the daughter of the local king, who sacrificed the ram and hung its coat in a sacred grove. Pelias was confident that the king would never willingly part with the Fleece, which a dragon guarded.

However, Jason had Hera’s help. He built a ship called the Argo and sailed off for Colchis with many great heroes of the age, including Heracles and his friend Hylas and Orpheus. They called themselves the Argonauts. After sacrificing to the gods, they set off, Orpheus keeping time for the rowers on his lyre. During one stop, a nymph seized Hylas, leaving Heracles “out of his mind with grief” (216). The Argonauts sailed away without him. On another stop, they encountered a starving king who was hounded by three Harpies who devoured all his food. After the Argonauts chased off the Harpies, the king told the Argonauts how to navigate their way safely through the clashing rocks.

Colchian king Aeëtes did not welcome visitors; the Argonauts’ arrival enraged him. He ordered Jason to harness his fire-breathing bulls, plow a field, and “sow it with dragon’s teeth” (220), assuming he would die in the attempt. However, Hera conspired with Aphrodite to cause Medea, the king’s daughter, to fall in love with Jason. She was a sorceress, and after declaring her love for him, she used her magic to ensure Jason succeeded. Nevertheless, Aeëtes ordered Jason and the Argonauts killed. Medea enchanted the dragon, enabling Jason to seize the Fleece, then they departed together.

Aeëtes sent his son to recapture them, but Medea killed him, horrifying Hera and the gods. Medea was ordered to visit her aunt Circe to be purified of her crime, after which the Argonauts continued their journey. Orpheus played his lyre to drown out the Sirens’ song, and Hera sent the Nereids to carry them safely between Scylla and Charybdis. Hearing that Jason was on his way home, Pelias planned to kill him, but Medea again used her magic, tricking his daughters into killing him.

Medea’s crime turned the gods against her, and she transformed “from a lovely young sorceress into an evil witch” (227). The people of Iolcus rejected her and Jason, and he too turned away from her. He planned to wed the Corinthian princess, but Medea killed her with a poisonous garment then fled on a dragon-drawn carriage. Hera revoked her support of Jason, and he died alone and forgotten.

Pages 228-230 Summary: “Mortal Descendants of Zeus: The Caledonian Boar Hunt”

After the Caledonian king forgot to include Artemis in his sacrifices, she sent a boar to terrorize his land. Local hero Meleager, who had sailed with the Argonauts, invited the great heroes of Greece to hunt down the boar. Among the heroes who answered the call was Atalanta, “the fastest runner in Greece and a great huntress as well” (230). Some of the men were unhappy to hunt alongside a girl, but Meleager decreed that anyone with the skill could join the hunt.

During the hunt, Atalanta “alone kept her cool head” (230), striking a crucial blow, which Meleager followed with the death blow. He offered Atalanta trophies: the boar’s hide and tusks. His uncles teased that he “must be in love with the girl” (230). Enraged, Meleager killed them, infuriating his mother, who engineered her son’s death. She knew that his life would last as long as a particular log that she had once pulled from the flames. Now, she threw it into the fire, snuffing out Meleager’s life. Only Atalanta remained happy, having competed successfully against Greece’s greatest heroes.

Pages 231-243 Summary: “Mortal Descendants of Zeus: The Apples of Love and the Apple of Discord”

Atalanta did not want to marry, and she devised a scheme to scare off her suitors: She would only marry the man who could beat her in a running race, but those who lost would be killed. Undaunted, many competed and lost, until Melanion. With prayers and sacrifices, he secured Aphrodite’s help. She advised him to distract Atalanta during the race by throwing three golden apples at her feet. The ruse worked, and they married, living happily for many years until they displeased Zeus, who turned them into lions.

King of Thessaly Peleus owed his life to Atalanta. He married a Nereid, Thetis. Strife spirit Eris was not invited to the wedding and retaliated by throwing an apple of discord among the guests, for the fairest goddess. Aphrodite, Hera, and Athena all tried to claim it. None of the gods wanted to decide who should receive the apple. Eventually, Zeus chose handsome Trojan prince Paris to decide.

Hera promised him all of Asia, Athena promised he would be the wisest man, and Aphrodite promised him the love of the most beautiful woman. Paris chose Aphrodite, but the most beautiful woman, Helen of Sparta, a daughter of Zeus, was already married to Menelaus. Aphrodite fulfilled her bargain, but Menelaus waged war on the Trojans to recover her. Before her marriage, Helen’s mortal father, Tyndareus, had compelled all of her suitors to promise to accept the final decision and uphold her marriage if it were ever threatened. Her former suitors were now called on to fulfill their oath.

When the warriors arrived in Troy, they demanded Helen be returned, but the Trojans refused. Paris and Menelaus agreed to fight a duel, but Aphrodite rescued Paris, and the armies went to war for 10 years. The gods each took sides until Zeus forced them to withdraw. Many heroes died on both sides, but as long as Achilles was alive, the Trojans could not defeat the Greeks.

Achilles was the son of Thetis and Peleus. Thetis was unhappy to be married to a mortal since it meant her children also would be mortal. She had attempted to make Achilles immortal, but unknowing Peleus had stopped her before she could complete the process. Disappointed and hurt, she returned to the sea forever, and Achilles was given the Chiron to raise. He eventually became Greece’s greatest warrior hero, until Paris killed him, as dictated by fate.

After his death, the Greeks pretended to withdraw, leaving behind a horse as a gift to the Trojans, but the hollow horse was filled with warriors. After the Trojans brought it into their city, the Greeks poured out and sacked the city, recovering Helen. The only Trojans to survive were Aeneas, a son of Aphrodite, his father, and his son. Favored by the gods, Aeneas traveled to Italy and founded “the mighty city of Rome” (243).

The rule of the Olympian gods eventually ended, but the songs of the Muses live on as do the constellations that the gods set into the sky.

Pages 212-243 Analysis

The book’s final section retells three of the most enduring quest tales from Greek mythology: the quest of Jason for the Golden Fleece, the Caledonian Boar Hunt, and the Trojan War.

As occurs throughout the book, the myths flow one into another, underscoring their interconnection through the heroes who participated in them. Both Orpheus and Heracles, whose myths appear earlier, join the Argonauts on the quest for the Golden Fleece. Meleager also was on the quest, and he lies at the center of the Caledonian Boar Hunt. Atalanta joins him on the hunt and then has her own hero journey, but only after she saves the life of Peleus, the father of Trojan war hero Achilles, during the hunt. Trojan prince Paris kills Achilles, but he dies in the fall of his city. However, the one survivor, Aeneas, went on to found a great empire, Rome, which left a legacy that continues to this day. In this way, the D’Aulaires suggest, the interconnections of the myths spin outward, stretching even to the present moment, when so many of the stories continue to impact language and phenomena in the modern world.

The interweaving of the heroes’ myths reinforces their common fate. Their gifts, desires, and skills too often tip into excess, and each must reckon with the consequences of these excesses and other failures of wisdom, balance, and/or restraint. The lesson that the D’Aulaires reinforce throughout the collection is the importance of practicing balance, self-discipline, and self-restraint—and of having the wisdom to foresee the consequences of failing to do so. Though they may begin effectively and successfully, the heroes of these quests ultimately suffer because they misuse a great skill, gift, or desire. At the beginning of his story, Jason secures the favor of Hera, who ensures his success throughout his journey to recover the Fleece. However, after he breaks his oath to Medea, he loses her regard and is ultimately destroyed, fittingly, by the sacred oak that was meant to advise him. Breaking his oath destroys him figuratively in the loss of regard others had for him and literally in that the sacred oak falls on his head, ending his life.

Meleager’s death follows a similar pattern. After successfully subduing the Caledonian Boar, Meleager flies into a rage in response to his uncles’ insults and murders them. His mother then throws the log representing his lifeline into the fire, ending her son’s life. Thus, the uncles’ unwise insult leads to Meleager’s impulsive and fatal response, which provokes his mother’s rage. Thus, when heroes indulge in excess, they can create a chain reaction that quickly spirals out of control.

The myth of Peleus and Thetis follows a modified version of the pattern. As a mortal married to a goddess, Peleus is unable to understand the actions she takes to immortalize their son. As she holds him over the fire, burning away his mortality, Peleus “rushe[s] into her room and snatche[s] the child away” (234). Thetis is so “hurt and disappointed” (23) that she returns to the sea forever. In the D’Aulaires’ retelling, the price of Peleus’ lack of faith in the goddess is the mortality of his son, who goes away to war and never returns home. Achilles dies at the hands of another hero famed for taking things too far. Paris loves beauty so much that he steals another man’s wife and sparks a 10-year war. Helen, too, becomes so wrapped up in Paris that she fails to heed Nereus’ dire warning.

Thetis, Helen, and Medea are all goddesses married to mortal men: Eos marries the mortal Tithonus, and her sister Selene marries the mortal Endymion. Just as mortal women who consort with the gods come to bad ends, mortal men who marry goddesses suffer from close proximity with immortal power. Semele spontaneously combusts at the sight of Zeus in his full form. Danaë’s father places her in a box with her infant son by Zeus and sends them out to sea. Tithonus withers away until he becomes a grasshopper, and Endymion sleeps through his entire marriage to Selene. Peleus is left to grieve eternally for his only son. Menelaus must launch an invasion to recover his wife. Jason dies under the weight of the object meant to advise him. Though their suffering varies in degree, each of these mortal heroes who consorts with a god or goddess endures negative consequences as a result of their exposure to more powerful beings.

The D’Aulaires’ book, like ancient sources, portrays immortal power as too great for mortals to reckon with. The myths are thus fantastical, but hold an underlying message to tread carefully around powerful beings and recognize that their limits differ from one’s own. However, because they descended from immortals, heroes have the capacity for excess, and thus some part of them remains eternal forever. D’Aulaires Book of Greek Myths represents a part of that immortal power through stories that continue to be relevant for both their engaging plots and the timeless meanings within them.

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