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47 pages 1 hour read

William McDonough, Michael Braungart

Cradle to Cradle: Remaking the Way We Make Things

Nonfiction | Book | Adult | Published in 2002

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Themes

Western Industrial Systems Need Radical Change

The authors argue that humanity, particularly Westerners, must discard our entire industrial system in favor of a new one, and that we will not fix our environmental problems if we try and work within the same framework that created those problems. One of the epigraphs to Cradle to Cradle is a quote by Albert Einstein, which encapsulates this theme: “The world will not evolve past its current state of crisis be using the same thinking that created the situation”(Epigraph).

The authors explain the logic behind our current way of thinking: “We are accustomed to thinking of industry and the environment as being at odds with each other, because conventional methods of extraction, manufacture, and disposal are destructive to the natural world” (6). Our current approach to rectify this problem of industry being bad for nature is simply, in the authors words, is to be “less bad.” One of the problems with the “be less bad” approach is that it is negative worldview:

Instead of presenting an inspiring and exciting vision of change, conventional environmental approaches focus on what not to do. Such proscriptions can be seen as a kind of guilt management for our collective sins, a familiar placebo in Western culture (66).

Rather than refining our current bad practices to be “less bad,” the authors suggest envisioning a world that instead is entirely good. In order to do that, another long-held belief must shift—the idea that industry and nature are opposed to one another. The authors see this as only a “perceived conflict” and not the reality of the situation: “The perceived conflict between nature and industry made it look as if the values of one system must be sacrificed to the other” (78). The authors seek to merge these two systems under one united vision, in which industry and the environment are able to thrive. This is their “eco-effective” approach.

Under the tenets of “eco-effectiveness,” industry gives back to the natural world of which it is a part, in addition to supporting manmade systems of commerce. Such a radical shift, the authors argue, will have wide-ranging consequences and will likely lead to even greater innovation: “Taking an eco-effective approach to design might result in an innovation so extreme that it resembles nothing we know, or it might merely show us how to optimize a system already in place” (84).

Our manufacturing methods are depleting the environment faster than it can replenish itself. During the Industrial Revolution, nature was thought of as an endlessly giving resource that would never be depleted; but in modern times, we know that not be true: “Harvesting methods like clear-cutting precipitate soil erosion and chemical processes used in both agricultural and manufacture often lead to salinization and acidification, helping to deplete more than twenty times as much soil each year as nature creates” (97).

Nature is the Ideal Model for Eco-Effectiveness

The authors call for entirely new industrial processes, and they argue that these new processes should be modelled after the natural world. Trees, for example, best embody their “cradle to cradle” philosophy. Trees have no waste and the byproducts that they produce (oxygen, flowers, etc.) all nourish their environment. This is the “cradle to cradle” philosophy in action. The authors discuss ants as an example of a species that is productive and industrious without being destructive to the environment:

Consider this: all the ants on the planet, taken together, have a biomass greater than that of humans. Ants have been incredibly industrious for millions of years. Yet their productiveness nourishes plants, animals, and soil. Human industry has been in full swing for little over a century, yet it has brought about a decline in almost every ecosystem on the planet (16).

The authors see ants as emblematic—it is not the fault of nature that our industrial systems do not work, it is a design flaw with our industrial systems: “Nature doesn’t have a design problem. People do” (16).

Eco-efficiency is the reigning strategy for cleaning up our industrial processes. Although the authors have many issues with the terms, they still recognize its merits: “The term eco-efficiency was official coined five years later by the Business Council for Sustainable Development, a group of forty-eight industrial sponsors including the Dow, DuPont, Conagra, and Chevron, who had been asked to bring a business perspective to the Earth Summit” (52).

In Chapter 3, the authors discuss the cherry tree as an extended example of “eco-effectiveness,” using it to tease out the differences between their philosophy and “eco-efficiency” (72). Cherry trees create thousands of blossoms, which “create fruit for birds, humans, and other animals” (72). Even when the blossoms fall from the tree and decompose, they nourish the ground along with microorganisms, insects, plants, and other animals. What’s more, the cherry tree is beautiful; it brings pleasure and delight to those who view it. For the cherry tree, there is no “waste”—every byproduct of the tree supports life and the natural systems around it.

Also in Chapter 3, the authors imagine what a factory might look like if it were designed by a cherry tree: “The factory was designed to celebrate the local landscape and to invite indigenous species back to the site instead of scaring them away” (75). Ants are yet another example of nature’s industriousness, and an excellent model for the authors’ conception of “eco-effectiveness” in that ants “truly are, as biologist E.O. Wilson has pointed out, the little things that run the world. But although they may run the world, they do not overrun it. Like the cherry tree, they make the world a better place” (80).

The authors reject the idea that, if humanity destroys Earth, then perhaps we can find life on other planets. The authors point out how humanity evolved on Earth, and not Mars, for a reason, and that reason is that the earth’s processes are perfectly tailored to human beings’ needs as a species. The authors, instead, recommend that humanity embraces the earth’s processes and become a “native” (87) to the environment. Becoming a “native,” as the authors describe it, entails embracing the natural world as if there is nowhere else to go—we live on this planet, and we must take care of it: ”We are not leaving this land either, and we will begin to become native to it when we recognize this fact” (89).

The Current Green Movement is Problematic

According to the authors, the Western impulse to “reduce, reuse, recycle” is well-intentioned, but it does not address the root of the problems embedded in our industrial systems that harm the environment. Recycling is one of many systems designed to help the Environment, but really it hurts it.

There are many ironies imbedded into our current industrial practices, and the authors go through many examples to demonstrate the corruption and backwardness of these systems. For example, they examine children’s swim wings, a safety device: “An analysis of a child’s swim wings, made from polyvinyl chloride (PVC), showed that they off-gassed potentially harmful substances—including, under heat, hydrochloric acid” (40).There is an irony that a safety device poses such a great hazard to the child who wears it, and the authors depict it as “not a great bargain, and surely not what the manufacturers had in mind when they created this child-safety device” (40). There are other ironies imbedded in our industrial systems. For example, that many of our industrial systems are “chipping away at some of the basic achievements that industrialization brought about”(43), as the authors point out when discussing global hunger.

An example of the ways in which being “less bad” is problematic can be found incurrent recycling practices. Recycling is understood to be a positive program for both industry and the environment, but when examined closely the authors find that recycling does not benefit either industry or the environment in the long run. The authors refer to “recycling” as “downcycling” to make their point:

Recycled? Perhaps it would be more accurate to say downcycled. Good intentions aside, your rug is made of things that were never designed with this further use in mind, and wrestling them into this form has required much energy—and generated as much waste—as producing a new carpet. And all that effort has only succeeded in postponing the usual fate of products by a life cycle or two (4).

The authors discuss the problems with recycling at length in Chapter 2, one of which is that just because a product has been recycled does not mean it is “ecologically benign” (59). For example, a product with toxic chemicals, if recycled, will carry those toxic chemicals forward, which could produce new chemical effects as time wears on. Meaning, as the recycling processes continue, the new products have the potential to become even more toxic: “The creative use of downcycled materials for new products can be misguided, despite good intentions” (58).

Interdependency Between Industrial and Natural Systems

Conventional wisdom is that industry and nature are inherently opposed to one another—that is, nature must be “tamed” in order for industry to thrive, and of course nature will be damaged in order to make way for industry. Throughout the book, the authors see industrial processes and nature as interdependent systems and, as such, both processes must work toward a common goal. This is a radical idea, which opposes the conventional wisdom. The authors aim to disabuse society of this notion.

If humans were to realize how deeply they (and their industrial processes) are connected to the environment, they would be more cautious before abusing the natural world. Right now, humans are using natural resources, like coal and other fossil fuels, at a rapid rate. They are being used faster than they can be replenished. The authors urge people to see natural resources differently. They are not actually “resources”—things to be used—but core parts of our ecosystem that must be maintained. Humanity must learn to think of “natural resources” as permanent features of our environment that must be cared for and maintained. As an epigraph to the book, the authors feature a quote by Oren Lyons, who is the “faith keeper of the Onondaga,” that goes: “What you people call your natural resources our people call our relatives” (Epigraph). Like the Onondaga, the authors recommend that the Western world strengthens its ties and feelings of responsibility to the surrounding natural world.

In current manufacturing processes, products are typically created from the cheapest materials possible, and those materials could be sourced from anywhere in the world. Certain countries do not have stringent regulations surrounding toxic chemicals, and so certain chemicals may make their way into products even in countries where those chemicals are banned. The authors describe this issue as follows:

The problem intensifies when parts from numerous countries are assembled into one product, as is often the case with high-tech items such as electronic equipment and appliances. Manufacturers do not necessarily keep track of—nor are they required to know—what exactly is in all of these parts. An exercise machine assembled in the United States may contain rubber belts from Malaysia, chemicals from Korea, motors from China, adhesives from Taiwan, and wood from Brazil (39).

When manufacturing processes are unmoored from the product as a whole, this kind of problematic practice has opportunity to take place. An emphasis on interdependence would rectify the issue. Other authors and historians have recognized the interdependency of the environment and industry. Among others, the authors cite William Cronon’s history of Chicago, entitled Nature’s Metropolis. Cronon discusses how Chicago (emblematic of industry) and its neighboring countryside (emblematic of nature) were linked from the outset of the Industrial Revolution: “Thus the history of a city ‘must also be the history of its human countryside, and of the natural world within which city and country are both located’” (94). In looking at Chicago’s history, Cronon saw that, as the city grew larger, the adjacent countryside developed in tandem to serve the city. Relationships are essential to survival: “The vitality of ecosystems depends on relationships: what goes on between species, their uses and exchanges of materials and energy in a given place” (121). This is also an example of “energy flows” and how each ecosystem’s energy flow affects one another.

Even inter-generational interdependence is considered by the authors. In this example, they consider how a “diverse” range of users over time will use any given product, if that product is built to last: “Respecting diversity in design means considering not only how a product is made but how it is to be used, and by whom. In a cradle-to-cradle conception, it may have many uses, and many users, over time and space” (139).

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