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45 pages 1 hour read

Emily Nagoski

Come As You Are: The Surprising New Science that Will Transform Your Sex Life

Nonfiction | Book | Adult | Published in 2015

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Themes

You Are Normal

Dr. Nagoski’s work Come as You Are could be described in a single sentence: Sex is different for everyone, and everyone is normal. Throughout the book, she describes the subjective experiences of numerous women who are experiencing challenges in their sexual lives. In each scenario, Dr. Nagoski recognizes the one question that informs their reservations and anxieties: “Am I normal?”

The opening chapter introduces the reader to Olivia, who enjoys watching herself masturbate in a mirror. Olivia explains to Dr. Nagoski that she has high testosterone, which translates to a more vigorous sexual appetite. Dr. Nagoski informs Olivia that there is no correlation between high testosterone and sexual voracity. Later, Dr. Nagoski realizes that what Olivia was looking for was not a science lesson—instead, she was seeking affirmation that her sexual experience and impulses were normal.

One of the ways the book illustrates the normality of sexual experiences is by describing the physical anatomy of both men and women as having all the same parts, just organized slightly differently. In the battlefield of sex mythology, recognizing that “[y]our body is doing what bodies do, and that’s a beautiful thing” is the strongest armor available (213). Both men and women have various accelerators and brakes that impact sexual desire and arousal. A major brake for women is how they feel about their own bodies, as many have internalized messages about what their bodies should look like or should be able to do. The reality is that all women are different, and all women’s bodies are normal. What changes sexual experience is context.

Context is extremely important in understanding one’s own accelerators and brakes. Women’s sexual arousal, desire, and experiences may change over time and in different situations. One way to think about this is the act of tickling. In certain contexts, tickling can be playful and fun. In others, it can be irritating and enraging. The same is true for sex. In the right context, sex can be joyful and help partners connect in a deep and meaningful way. In other contexts, it can be painful, upsetting, or even neutral. It all depends on context. Experiencing sex differently at various points in your life or even within a singular sexual encounter is normal.

When The Mythology of Sex persuades women that they are broken or abnormal, then women are left vulnerable. Drug companies can convince women that they need pills to alleviate problems with low desire. The cosmetic industry can sell them a million products for invisible ugliness. Understanding that one’s body and experiences are normal has the potential to be empowering. Women can take charge of their accelerators and brakes when they understand that the dual control model is what is at play rather than basing their beliefs about their bodies and sexual experiences on the idea that they are inherently broken. By embracing the knowledge that they are normal, women can then figure out what works best for them as individuals and sexual beings.

The Mythology of Sex

Popular culture deals in the currency of mythology, especially about sex. In Come as You Are, Dr. Emily Nagoski recognizes the many myths that women have been sold by the media over the years, providing multiple examples of them. For example, popular culture has touted the existence of “pleasure centers” in the brain. Dr. Nagoski explains that the parts of the brain that control pleasure also control other human compulsions: learning, wanting, and liking. Therefore, the activation of this part of the brain does not always mean that the individual is experiencing pleasure.

Another myth is the idea that women should be a certain weight or size and that a person’s weight has information to offer about the health of that person. Dr. Nagoski argues that this is simply not true. She asserts that women can be healthy at any size and that this type of mythology is exceedingly dangerous. Media also perpetuates the myth that some types of sex or sexual activities, such as the use of lubrication, are inherently dirty. Again, Dr. Nagoski challenges these false narratives. By perpetuating ideas about women’s weight or their sexual preferences, the media can advance political and social agendas that keep women subjugated. Preying on insecurities is also a way to make money. The more unconfident women feel, the more likely they are to buy products that advertise fixing these “problems.” The mythology of sex is an effective way of controlling women’s sexual lives and bodies. Dr. Nagoski argues that it is also dangerous.

In Chapter 5, the author exposes three messages that are imposed on women about sex and their bodies. The first is the morality message. Girls are fed a diet of happily-ever-afters from an early age. Most of Dr. Nagoski’s students indicated that they were indoctrinated as children into the belief that an ideal marriage was the goal, not a happy and healthy sex life. The mythology of an ideal marriage fails to acknowledge or address what happens when the couple embarks on their new life after the wedding. This mythology is dangerous because it perpetuates a false narrative about relationships and ignores sex altogether. An emphasis on purity and the denial of the existence of female sexual desire leaves girls ill-equipped to handle the complexities of their adult experiences.

The dangers of sexual myths are serious. Ignorance about sex makes mythology more palatable to women. There is a void of knowledge to fill, and mythology is happy to do the job. When mythology replaces a comprehensive understanding of one’s own body and brain, there is room for predation. The first example of pleasure centers illustrates this idea. By perpetuating the idea that women are experiencing pleasure—even when they are not—this mythology sells a secondary idea: that women do not know their own minds or what they want. Therefore, it is in their best interest to allow someone else to tell them what they are experiencing.

Dr. Nagoski points to the popular book Fifty Shades of Grey by E. L. James as an example of this dangerous mindset. In the book, the female protagonist describes her pain and unease during sexual encounters with her sexual partner. However, her partner suggests that because she is “wet,” she must be enjoying it. He argues that she does not know what her body wants. The partner is wrong. For women, genital response correlates with arousal and desire approximately 10% of the time; therefore, her body may respond in a way that is misaligned with what the female protagonist cognitively desires. Dr. Nagoski explains it this way: “Genital response is no more an expression of pleasure, desire, or consent than the fertilization of an egg is” (208). The mythology that women do not know their own minds makes room for sexual violence and predatory behavior. Dispelling these myths and embracing self-knowledge and science provides a safer path forward for women to enjoy sex on their own terms.

Reframing Personal Sexual Experience

Throughout the work, Dr. Nagoski shares the personal narratives of many women who are confronting the myths that have infiltrated their relationships. Many of these women carry a baggage of false narratives that have convinced them that they are broken and damaged beyond repair. The myths they internalize are unending: Their bodies are disgusting or fat. Their genitals do not respond in the way they should. They are not able to engage in spontaneous desire. They are not interested in sex. They are turned off by sex. Their partners are not interested in them. The Mythology of Sex has a bottomless toolkit of ways to convince women that they are inadequate. Dr. Nagoski wants women to reframe their sexual experience—to think about their bodies and sex differently. It begins with understanding that You Are Normal. The rest is a journey of exploring the dual control model and context.

Come as You Are emphasizes the importance of confrontation. The dual control model functions as a system of accelerators and brakes. Many women are unaware of how their dual control model works or that it even plays a role in their sexual lives. Reframing personal sexual experience is about embracing one’s own dual control model and learning about one’s body and sexual preferences—what works and what does not. This means understanding the role that context plays in sex.

Women experience responsive desire—meaning that their desire is dependent upon context. Their desire responds to internal and external stimuli; taking charge of these stimuli can help women find more satisfaction in their sexual encounters: “If the context is right, the stimulation feels good and leads to desire” (223). While this may mean amplifying accelerators, it also means removing brakes—shutting off the noise and removing the stimuli that make focusing on pleasure more difficult. The value of sex and orgasm is determined by its association of pleasure. Many women do not give themselves permission to experience pleasure or to focus on the importance of pleasure as an outcome of intimacy. Some women are so focused on their brakes or their beliefs in false narratives that turning their attention toward pleasure feels impossible.

The final component to reframing sexual experience is utilizing confidence and joy. Dr. Nagoski describes confidence as the acceptance and understanding of truth—particularly about one’s body and sexual experiences. However, without joy, confidence may still be attached to a judgment of value. Women may understand, for example, that genital response may not always align with what their brains are doing. While they may inhabit this truth, they may still feel guilty or ashamed that their own body does not align with a standard narrative. Joy means celebrating truth: When women embrace nonjudgmental joy, they can begin to look at their sexual selves with more compassion, love, and celebration.

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