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45 pages 1 hour read

Siddharth Kara

Cobalt Red: How the Blood of the Congo Powers Our Lives

Nonfiction | Book | Adult | Published in 2023

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Background

Historical Context: Timeline of the History of Congo (1482-2019)

Content Warning: This section of the guide includes discussion of enslavement and racism.

In Cobalt Red, Siddharth Kara compares the exploitative practices of the contemporary artisanal cobalt mining industry in the Democratic Republic of the Congo (DRC) with the nation’s colonial and post-colonial history. In Chapter 4, he describes this history in greater detail and how it connects to the present moment. However, it is helpful to keep the following timeline of Congolese history in mind throughout.

  • 1482: Portuguese explorer Diogo Cão lands at the mouth of the Congo River on the west coast of Africa. The Portuguese establish a slave trade post there. It becomes a critical hub of the triangular slave trade.
  • 1885-1908: King Leopold II of Belgium owns a privately-held estate called the Congo Free State. Congolese people are forced into labor through horrific violence, including mass murder and dismemberment, to produce rubber, palm oil, copper, and other resources. This history is detailed in King Leopold's Ghost by Adam Hochschild (1998).
  • 1908-1960: Following revelations about the horrors of the Congo Free State, the country of Belgium takes over management of the territory, which is renamed the Belgian Congo. Although the “red rubber” system is nominally ended, Belgium increases exploitation of the region’s vast mineral resources.
  • 1960: The anti-colonial movement led by Patrice Lumumba secures its independence from Belgium. The mineral-rich region of Katanga, led by Tshombe, declares its independence. Lumumba, with the support of the Soviet Union, attempts to reunify the territory. He is killed in January 1961 by US- and UK-backed Belgian officers under the command of Katanga officials.
  • 1965-1997: Military dictator Joseph Mobutu leads a coup and takes over the country. He nationalizes the Belgian colonial mining administration UMHK into the state-run Gécamines. Gécamines collapses in the late 1990s due in part to corruption.
  • 1997-2001: Laurent Kabila stages a coup against Mobutu and takes over. In exchange for support from the World Bank, he opens up mining to international investment.
  • 2001-2019: After Laurent Kabila is assassinated, his son Joseph Kabila runs the country.
  • 2019: Félix Tshisekedi is elected president of Congo.

Critical Context: Anti-Colonialist Critiques

In Cobalt Red, Kara engages with various anti-colonial discourses throughout history. He writes admiringly about the British writers and government officials who worked to draw international attention to the horrors of the Congo Free State under King Leopold II. He frequently cites Joseph Conrad, author of Heart of Darkness (1899), who wrote repeatedly about the human rights abuses in central Africa. Kara also references Roger Casement and E.D. Morel, who were British journalists and politicians who raised public awareness through shocking reports based on their on-the-ground reporting of the situation in Congo. These reports ultimately led to the end of the Congo Free State. As an academic at a British university doing on-the-ground reporting of the conditions at the cobalt mines in Congo, Kara situates his work within this tradition. Like these earlier reports, Kara’s work was well-received by Western audiences as a shocking exposé. Cobalt Red was praised by National Public Radio, The Joe Rogan Podcast, and the Financial Times.

Kara also references Black anti-colonial discourses with a particular emphasis on Congolese politician and activist Patrice Lumumba. He also cites Martiniquais anti-colonial theorist and politician Aimé Césaire. Despite this tacit engagement with anti-colonialism, Kara’s work has been criticized by African writers and critics for adhering to colonial-era tropes about the country. Congolese writer Espérant Lukobo and Canadian researcher Sarah Katz-Lavigne, writing in Open Democracy, condemned what they call “[t]he colonial mindset of Cobalt Red,” arguing that the work’s “indulgent use of dehumanizing rhetoric, lack of research ethics, and ignorance and/or erasure of local knowledge undermines Kara’s purported mission at every turn” (“Cobalt Red: A Regressive, Deeply Flawed Account of Congo’s Mining Industry.” Open Democracy, 3 July 2023). A similar critique is echoed by academic Ben Radley in African Arguments, who writes:

If there were a test based on the late Binyavanga Wainaina’s wonderful satirical piece How to Write About Africa, Cobalt Red would tick every box. […] There is certainly no laughter or dignity in Kara’s stories of a wasteland of utter ruin (Radley, Ben. “Who Wants to Hear About White Saviourism Gone Wrong?African Arguments, 3 March 2023).

Such criticisms raise questions about the accuracy and ethical standards of Kara’s reporting and the tropes upon which his writing relies. In making bold claims to garner Western attention to the issue of Congolese artisanal cobalt mining, Kara occasionally veers into language akin to that of “The White Man’s Burden” by Rudyard Kipling (1899), which proposes that intervention by imperial powers is necessary to improve standards of living in the colonies, or, in this case, in a former colony.

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