66 pages • 2 hours read
Tomi AdeyemiA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
After her fight with Ramaya, Amari spends the next few days in her room. When Zélie goes to retrieve her for the elders’ council, however, she is shocked to see that the Healers have refused to help Amari, leaving her to suffer with her bruises.
Amari tries to apologize for her actions. Zélie explains that she does not understand that magic is not about power for them but is a part of them and that they are crucified for it. She is angry that Amari broke her promise and used magic against a maji. When Amari says that she had “no choice,” Zélie says that she “chose to win at any cost. Like [her] father. Like Inan” (151). However, she accepts Amari’s apology and encourages her to seek forgiveness from the elders.
The elders treat Amari coldly at the meeting. However, she apologizes and explains that the maji’s biggest problem is that Amari—as an untrained tîtán—was able to beat Ramaya easily. She begins to convince the council that they should try trusting Inan and work for peace, but Zélie interrupts her. She shows them a scroll from the temple that would teach them stronger incantations and suggests that they go retrieve more to become stronger and fight. The council sides with Zélie and abandons Amari’s plan.
Inan spots his mother sneaking through the halls and follows her down into the basement. There, she pays Roën and one of his men for majacite, as well as information about the Iyika. Because Roën is masked, Inan thinks he looks familiar, but he does not know for sure who he is. Inan’s mother catches him watching and explains that she did not include him in the transaction because he still cares about Amari.
Inan meets with the members of the war council, who now respect him more for what he has achieved. With the Iyika gone, their roads have opened back up, their food has increased, and Lagos is being rebuilt.
General Jokôye shares that they are tracking the other Iyika. They are moving south, and Jokôye believes that they are coming to Lagos. However, Inan deduces that they are going to the temple to increase their strength. He instructs his council to take the guard and beat Zélie and the others to the temple.
As the elders near the temple in Chândomblé, Dakarai—the Elder Seer—stops the group as he has a vision of the temple. They see Amari’s mother and her tîtáns gathered at the bridge. A few of the elders want to attack them, but Amari convinces them that she has a better idea.
Following Amari’s plan, half of the elders—including Amari and Zélie—use Nâo’s magic to hide in a fog as they walk to the bridge. Instead of crossing it, the Grounders forge a new path using stone across the divide. Once there, Kâmaru forges a tunnel through the side of the mountain.
The group nears the location of the scrolls, but a few soldiers see them and sound the alarm. They run through the halls, with Amari using her magic to send some of the soldiers to their knees in pain. When Armi and the rest of her company reach the wall, Kâmaru is unable to gather enough magic to tunnel through. Amari and Zélie decide that they need to give him time and turn to face more soldiers—the first of which is Inan.
Zélie and Inan pause to look at each other. Although she wants to attack him, she thinks of the moments they have shared together. Instead, Jahi intervenes and sends a whirlwind to clear out the soldiers. As he holds them off, Zélie chants incantations to open the scroll room door. She opens it just in time, allowing the elders to rush in before closing it behind them.
Outside the scroll room, Inan grapples with his feelings for Zélie and his inability to attack her when he had the chance. As Jokôye instructs the guard to kill the Iyika, Inan insists that they be taken alive. His mother argues with him, and he remembers his father’s words: “Duty above all else” (184). However, he considers how he put his duty above his sister and Zélie before and how it was wrong. He commands the guard to take the Iyika alive.
In the scroll room, the group is angry and distraught, unsure of how they will make it back out. Amari gives them instructions to collect the scrolls and assures them that they will find a way, calming them as they follow her instructions.
Suddenly, Zélie’s tattoos on her neck glow a bright gold, shooting forth light with a force that sends the group sprawling. Amari recovers and grabs her hand, causing both of them to float in the air, at which point a navy light escapes from Amari. After several moments, they both fall to the ground.
Zélie’s tattoos now stretch beyond her neck and down her body. She also now can see ashê flowing through the bodies of the elders. She is shocked by how much ashê is in Amari. The vision causes her to remember her isípayá, where colorful tendrils wound together in a rainbow. She tells the group that she thinks she now knows how to defeat the queen.
Zélie tries touching each of the elders in turn, expecting their ashê to flow from their body as Amari’s did. However, she gets no reaction from any of them. She decides that it must be something unique about tîtán magic and instructs Amari to try to pull ashê from others as her mother does.
Amari goes to the wall, where she can feel the heartbeats of the guards on the other side. She concentrates on them and slowly pulls their magic through the wall. Excited, Zélie explains that Amari and her mother are not tîtáns; instead, she invents the term “cênter”—those with the ability to “absorb the powers of tîtáns who share their magic type” (194).
With enough Connector tîtáns, Amari believes that she can overpower her mother. She instructs Zélie to reopen the scroll room door, as she has a new plan to deal with the guards.
The elders barricade themselves behind bookcases as Zélie opens the door. Kenyon creates a huge wall of fire, which waits at Zélie’s back. When the door is open, Jahi sends a cyclone into the flames to push it out into the hall and onto the waiting guards.
Inan and his men are thrown back from the blast from the scroll room. He watches as his mother steps forward to fight, but then he sees Amari stand against her. Amari’s magic grows as she absorbs ashê from the tîtáns and then attacks their mother, causing her to collapse in pain. Inan tries to help his mother, but Ojore pulls him into a room to hide until the elders pass. As Ojore goes to check on their men, Inan flees to follow Zélie.
Zélie stops on the stairs at the sound of Inan calling her name. He takes off his armor and tells her that he is only there to talk. However, Zélie charges him and attacks him with her staff. He uses his sword to defend himself, but he refuses to fight back. She thinks of his betrayal and Baba’s death—but also the way it felt when Inan kissed her. Enraged, she disarms Inan and cuts his side. She jumps on him and prepares to kill him, but then she hears the sound of Mâzeli’s voice, warning her. She turns to see Ojore charging her with his sword and cannot react fast enough to stop him. However, Inan uses his sword to block Ojore. Zélie, concerned only with Mâzeli’s safety, grabs him and flees as Ojore calls for a medic.
Inan worries about how to explain what happened to his mother. To his surprise, Ojore does not reveal anything. Instead, Inan tells her that Ojore saved his life.
Inan’s mother insists on destroying the temple. Although Inan initially resists—arguing that it is part of Orïsha’s history—he relents when his mother points out how big of an asset it could be to the rebels in the war.
Inan watches as his mother pulls ashê from all her guards to split the earth and collapse the temple. He thinks about how if the war continues, it will destroy all of Orïsha.
The conversation between Zélie and Amari reflects their differences in character as Zélie drifts further away from Amari. Initially, Zélie was willing to support Amari for the throne, believing that Amari would do what is best for the maji. However, as the differences between the Iyika and Amari become clear, Zélie questions whether anyone involved with the monarchy is right for the throne.
Amari is fundamentally unable to understand why she cannot get forgiveness from Ramaya and the elders. Her attitude continues to represent The Cyclical Nature of Violence inherent in her history. Her family has always used violence to keep and maintain control; thus, her understanding of love, at least within her family, has been built fundamentally on power and respect. Amari expects understanding and forgiveness from the maji, not comprehending that the cyclical violence that she utilizes is the very thing that has repressed them for generations. While Zélie is drifting further from Amari, the fact that she tries to explain it to Amari and help her shows that there is still some love between the two, with hope for them to move forward together.
When Amari and Zélie attend the meeting of the elders, Zélie shows that she, too, is being drawn further in the cyclical violence. At Amari’s insistence that peace is possible, and that they cannot just use their power to win, the elders begin to listen to her and consider negotiations. However, Zélie—who is fixated on revenge—universally sways the council; instead of following Amari’s plan, they decide to gather scrolls to increase their power in order to overthrow the monarchy.
In this section of the text, Adeyemi continues to set up Queen Nehanda as the central antagonist and the embodiment of evil. In the temple, the elders see her strength but also her ruthlessness as she draws ashê from her guards, killing them without remorse. Additionally, after the elders escape, she insists on destroying the temple—despite Inan’s insistence that it holds the maji history. This characterization adds another layer to The Blurred Line Between Good and Evil. By showing Nehanda as wholly evil—and not giving her any chapters from her point of view—the author highlights the fact that she differs from the other characters in the text. This also limits the text’s evocation of sympathy for Nehanda, as her character’s innermost thoughts and motivations remain unclear. For characters like Inan, the line between good and evil is less definite, as he refuses to believe that the maji are wholly evil; he even pushes back against his mother’s orders and commands that the Iyika be taken alive. Similarly, he does not see the monarchy as wholly good and instead struggles to understand the nuances of the two and rule justly—despite his mother’s power and control.
This characterization of Inan is further explored when he chooses to chase after Zélie. Whether it is his love for Zélie or his desire for peace, he is still unwilling to accept that the complete destruction of the maji is the only answer. Conversely, Zélie is set on killing him; she refuses to listen to him and resorts to violence to eliminate the threat of the monarchy. However, Zélie’s need for revenge comes from a history of repression and the genocide of her people. This background aims to evoke sympathy, leaving room for understanding as to why she is unwilling to negotiate or make peace with those who have vilified her people for generations. Her decision to stop attacking Inan to save Mâzeli suggests that she is experiencing personal growth, as she recognizes that protecting her friend is more important than exacting revenge.
Challenging Authority
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Fathers
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Forgiveness
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Good & Evil
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Grief
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Mothers
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Mythology
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Power
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Romance
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Sexual Harassment & Violence
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The Past
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Truth & Lies
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Valentine's Day Reads: The Theme of Love
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War
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