logo

54 pages 1 hour read

Shani Mootoo

Cereus Blooms At Night

Fiction | Novel | Adult | Published in 1996

A modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.

Part 2Chapter Summaries & Analyses

Pages 105-122 Summary

Part 2 begins with another aside to the reader from Tyler, in which he notes that he would relish the opportunity to detail the burgeoning relationship between himself and Otoh Mohanty, but will instead focus on Mala’s story since it is the most important. In acknowledging Otoh, he prepares the reader for the next section of the story, which focuses on Otoh and his part in Mala’s tale. Otoh was assigned female at birth to Ambrose Mohanty and his wife Elsie. While they named him Ambrosia, he and his family realized he was a boy early in life, and his nickname, Otoh (“other”), refers to his general inability to make decisions.

Every month since before Otoh was born, Ambrose has been delivering a package of dried goods, food, and supplies to Mala, affectionately referred to as The Bird. This arrangement displeases Elsie, but Ambrose is nonconfrontational to a fault, so she is unable to argue with him about it. Ambrose sleeps for the entire month, waking only on the first Saturday to prepare the delivery. Otoh has been the one dropping off the supplies ever since the day Ambrose slipped while carrying a bag of rice and fractured his pelvis, leaving him wheelchair-bound.

Between Mala’s youth and adulthood, her house became completely overgrown, her father vanished, and she gained a reputation as a recluse. The rumors surrounding the scandal of her life died down, but children still tormented her and threw rocks at her house, fascinated by and fearful of this woman. Otoh was also fascinated but did not wish to terrorize Mala. Instead, he only wanted to be able to see her and gain a clearer understanding of what transpired between Mala and his father. He also wanted to “share his secret” with Mala: his gender identity. The night after one of his deliveries, he decided to visit Mala’s house again while wearing a dress. He made his way to her property and attempted to jump the fence but was frightened by a snake hiding on the post. He ran away, but while glancing back, he believed he saw a figure that could have been Mala waving at him. It was one of the first times that “he might have seen her and she might have seen him” (122). He raced home in excitement, almost forgetting that he was wearing a dress.

Pages 122-134 Summary

In the present day, Tyler and Mala enjoy frequent visits from Ambrose and Otoh. Some days, Otoh comes to call without his father, and he and Tyler spend time alone together. Tyler notes that while their conversations do not always center on Miss Ramchandin, for this narrative, he “will dwell mainly on those discussions concerning her” (123). During one such conversation, Otoh relates to Tyler that he feels protective toward Mala, and he resents his father for not doing more for her and allowing her to end up in her current state. He explains: “It’s as if I wanted to redeem my father’s name, to rescue her and be the Romeo he never was” (125). This confession makes Tyler appreciate Otoh even more, although he admits that he does not have the same feelings about Ambrose. Tyler likes Ambrose and enjoys that he acknowledges and tacitly encourages Otoh and Tyler’s relationship.

The narrative flashes back. Mala lived wordlessly and alone in her house, collecting the decaying bodies of insects, lizards, and other living things that chose to die in her yard. She filled a pail with their carcasses, which, though small, create a very strong odor. She took the pail into the house, taking a well-worn path through a precarious wall of furniture with an almost imperceptible entrance, down a set of stairs, and through a locked door into the basement sewing room. The odor of decay increased as she got closer to this room, and she covered her nose and mouth to block out the stench. Upon entering the room, she was greeted by hundreds of white moths, which gathered everywhere one might step. Mala set to work hanging the bodies she collected on a wall of specimens, ostensibly the source of the odor permeating the room.

After completing this task, Mala returned to her veranda, where she noticed the sun reflected off of the railing just so, evoking the day that Sarah and Lavinia left. Reminded of the day that led to years of trauma, Mala began to panic and disassociate. She used a jar of hot pepper sauce that was left to ferment in the sun to keep herself grounded in the present, shoving her mouth and nose into the jar until it burned and brought her to tears.

Pages 134-152 Summary

It was the night that the cereus flowers would finally come into full bloom. Mala was sitting in her yard, taking in the moon’s bright light while Otoh walked toward the park with one of his admirers, a woman named Mavis. Catching the scent of the cereus blossoms, Otoh stopped by Mala’s yard and tried to convince Mavis that they should enter the yard and take in the moon and lush scents rather than continue to the park. Mavis was reluctant, especially since it was Mala’s yard. She told Otoh that she was one of the children who tormented Mala, and she believed many of the old rumors that circulated about Mala and her family. Any attraction Otoh felt toward Mavis quickly dissipated and transformed into anger. Meanwhile, Mala observed her cereus flowers slowly open and fill the air with their sweet, heavy scent. Moths flocked to them to drink their nectar, and Mala happily fell asleep in her yard. The air was so rich with the smell that even neighbors “in deep sleep stirred, suddenly restless” (138).

The alternating narrative moves back to Otoh and his companion. The two returned to Otoh’s room, but since Otoh no longer felt any desire for her, the two slept next to each other without having intercourse. Mavis left before Otoh awoke, and Otoh decided to finally make himself known to Mala. He dressed in clothes like the ones his father would have worn when he and Mala knew each other. He also brought out an old gramophone, which his mother found damaged and he subsequently repaired. His father told him that he and Mala used to dance, and Otoh assumed this would be a reliable way to connect with her in the present. As he left the house on his mission, his father told him he looked familiar, recognizing the image of himself in his son.

Simultaneously, Mala awoke in her yard and began to remember Pohpoh, whom she knew was her younger self but also viewed as a separate, external figure. She recalled or imagined Pohpoh leaving the house in the middle of the night, traveling secretly down the streets, and reveling in the freedom not available to her while living with her father. In reflecting on young Pohpoh, Mala mused that she wished they “could have been best friends” (173).

On Otoh’s way to Mala’s house, a car driven by a man stopped to inquire where he was going. The driver offered to give him a ride and suggested they spend time together after Otoh finished his errand. Otoh, sensing his intentions, responded that he was courting the woman he was visiting, rebuffing the man’s advances. The driver was flustered and embarrassed, quickly stating that he only intended to bring Otoh on an outing or to the movies with his family.

Pages 152-188 Summary

This section of the novel contains one component of the climax or reveal that the narrative has been building toward. Otoh entered Mala’s yard with trepidation and excitement and explored the wild, overgrown exterior of her home. He was so overcome by the sheer number of plants, insects, and overgrowth that he nearly missed Mala, asleep at the base of a mudra tree.

The narrative switches to Mala’s perspective. She returned to her ruminations on young Pohpoh’s adventures through Paradise at night. Her journeys involved entering the houses of wealthier Paradise residents. Pohpoh did not steal anything on these excursions or disturb the families living in the houses; her goal was to move through the house undetected and make her way outside through the front door. She used a stopwatch to keep track of her time, hoping to make it in two minutes or less.

While reminiscing, she was interrupted by Otoh’s arrival, whom she mistook for Ambrose. Otoh played one of the records he brought for the gramophone, and as he predicted, Mala was drawn to him. The two started to dance, and he elected not to tell her that he was actually Ambrose’s son. Mala looked up at Otoh in the middle of their dance to assure him: “He can’t hurt you now, Ambrose. Come, come” (161). She had Otoh follow her into the house and down the path toward the sewing room in the basement. What Otoh witnesses in the basement, resting under a sheet on a high bed, unsettled him so much that once he and Mala returned to the kitchen, he fled from the house at the first opportunity. Running panicked into the street, he collapsed, and various neighbors came out to check on him. He tried to explain that he found a body in Mala’s house, but his message became confused and twisted, to the point that people thought robbers broke into Mala’s house and killed her. The police were notified to investigate.

In response to overhearing the turn of events at Mala’s house, Ambrose truly awoke for the first time in years. He also abandoned the use of his wheelchair, left his house, and walked in the direction of the excitement. He located his son, who was distraught. With the police involved, Otoh was concerned about the trouble that he caused for Mala. The police, in the meantime, investigated the property in search of evidence. They detected the scent of decay and found Mala sitting out in her yard, feeling abandoned and betrayed by Otoh/Ambrose’s sudden departure. The police weren’t sure if she was capable of talking with them, but she begrudgingly led them through the house and down to the same room. There, they discovered the heavily decayed body of Chandin Ramchandin. The police told Mala they would need to take her into custody. Mala imagined that young Pohpoh was beside her the whole time, and eventually, she told Pohpoh to run. She escaped, finally free.

Otoh was distraught by the way events played out and felt very guilty about his part in them. Realizing that Mala’s house would be overtaken by police and nosy Paradise residents, he returned later that night to burn it down. He returned to his father, who was watching the smoke, and revealed that he saved clippings from several cereus plants.

Part 2 Analysis

By focusing on Otoh in Part 2, the novel uncovers more about Mala’s story, as it intertwines with his father’s story: Ambrose, or “Boyie.” Otoh’s physical resemblance to his father and the fact that he delivers the monthly supplies to Mala allows him to act as a proxy for Ambrose. This highlights the significance of Ambrose and Mala’s relationship, even if it is not yet clear what transpired between them. Otoh also acts as a foil for his father in that he takes decisive action and feels emboldened to find out more about Mala. By contrast, Ambrose resigns himself to his situation and sleeps his entire life away. While he is stuck in a trauma loop, embodying Generational Trauma, Otoh tries to break this cycle by engaging with Mala.

Otoh’s gender identity calls further attention to the significance of queerness in the novel, this time through the lens of fluidity and change. Otoh was born a girl named “Ambrosia,” offering yet another point of connection to his father. As Otoh grew up, he effortlessly transformed into a boy. From the perspective of his parents:

[T]he child walked and ran and dressed and talked and tumbled and all but relieved himself so much like an authentic boy that Elsie soon apparently forgot she had ever given birth to a girl. And the father, in his few waking episodes, seemed not to remember that he had once fathered one (110).

These reflections by his parents emphasize the reality of Otoh’s Gender and Sexual Identity, obvious and true not only to himself but also his family members. His name change, meanwhile, is also a reference to his shifting nature. Often unable to make up his mind and frequently “weighing ‘on the one hand’ with ‘but on the other’” (110), those around him decided to call him “Otoh.”

While Otoh clearly identifies as a man, the novel frequently calls attention to his androgynous qualities. Both men and women are also attracted to Otoh, though the women seem unaware that Otoh ever presented as female. Otoh also wore a dress the first time that he made a genuine attempt to visit Mala outside of the monthly deliveries, noting that, “without knowing why, he wanted to share his secret with Mala Ramchandin, even at the risk of being caught walking the streets dressed like a woman” (121). Significantly, he fears being seen dressed like a woman, not as a woman, alluding to the fact that from both his perspective and in the eyes of those around him, he is a man, even if he moves between masculinity and femininity with ease. This characteristic of Otoh’s aligns with Tyler’s own gender identity and use of femininity, which offers a reason for their immediate connection and their shared empathy for Mala.

Although Mala does not have a fluid gender or sexual identity like Tyler and Otoh, Part 2 shows that Mala moves between her sense of self as Mala and her sense of self as Pohpoh—between the past and the present—with similar ease. At the same time, it can be said that Mala has a fragmented rather than a fluid identity. This is most apparent in the section’s final scenes when Mala speaks to Pohpoh as if she were another person standing beside her as the police officers move through her house. After the discovery of her father’s body, Mala assures Pohpoh, “I does watch you. I does always watch you. [...] Today is the last day that anybody will ever be able to reach you” (184). As the police officers escort Mala up the stairs, wary of her mental state, she leads them out onto the veranda, at which point she tells Pohpoh to “take off and fly, child, fly!” (186). Pohpoh then takes off into the air, sailing over the hill and trees, circling the house and the town below, until she flies far enough away that the whole island shrinks to nothing.

Knowing that Pohpoh and Mala are one and the same, Pohpoh’s symbolic “escape” can be viewed as Mala letting go of her lifelong trauma and blending the two halves of her identity, which she created to cope and protect herself. Up until this point, no other figure in her life could truly protect her. She doesn’t realize that Otoh, for all the trouble he has caused, wishes to protect her. Burning down her house becomes the only way he can. By carefully preserving clippings from the cereus succulents, the reader comes to understand the actions that preceded Otoh and Ambrose’s visits to Mala in the Paradise Alms House. This action also marks how healing from generational trauma doesn’t involve forgetting one’s past but rather carrying the beautiful parts of it into the future.

blurred text
blurred text
blurred text
blurred text