54 pages • 1 hour read
David Isay, Maya MillettA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Summary
Background
Chapter Summaries & Analyses
Key Figures
Themes
Index of Terms
Important Quotes
Essay Topics
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Dana Viviano, an oncology nurse, speaks with her daughter, Sarafina Viviano. Dana recalls her mother being diagnosed with stage-IV cancer and the doctors telling her she had no chance of survival. Dana was angry with the lack of treatment and care given to her mother. At the time, she was training to be an ICU (intensive care unit) nurse, but she switched to oncology nursing so that others would have better care than her mother.
Her mother’s death spurred her to finish her degree. Though working in the oncology ward of a children’s hospital is often painful, she feels privileged that she can help people. Her daughter says that her mother is “maybe an angel on earth” (113).
Issan Koyama talks to his spouse, Paul Boos, about his work as a hospice chaplain. When Issan left Japan, he first worked in the fashion industry and then ended up in New York during the 1980s AIDS epidemic. There, he saw the lack of care and comfort given to men and women dying of AIDS and began volunteering in an AIDS ward.
Eventually, he learned about a Zen Buddhist monk in San Francisco running an AIDS hospice and went to help. By the time he arrived, the monk had died, but he stayed and joined the Zen Hospice Project. Issan became an ordained Buddhist priest and returned to New York to work in hospice care professionally. He says that he feels the energy of each person who passes away and is privileged to be part of their lives.
Kerry Davis and his friend, Ken Hopper, discuss their shared work as ironworkers. Kerry and Ken have worked together as ironworkers on the Golden Gate Bridge for 25 years. They “maintain the actual structure of the bridge, climbing in places where nobody else really goes” (121). It is an extremely dangerous job both for them––and for any passersby who might walk beneath them. They both enjoy the freedom of their job.
One difficult aspect, however, is dealing with people who try to jump off the bridge. They often talk with suicidal people and try to convince them not to jump. They sometimes even climb over railings to physically grab hold of people to stop them. They estimate they have rescued 90% of those they have gone after, and some people call them the “Guardians of the Gate” (124).
Angelo Bruno talks with his former partner, Eddie Nieves, about working as sanitation workers. They knew everybody who lived on their route, and people greeted them as they passed. One old lady living alone waited outside every day to talk to them. On Halloween, they handed out candy to the kids on their route. If they saw a woman with a baby carriage having difficulty, they’d stop to help. They saw this as an integral part of their jobs.
Angelo does not view it as work but as “going down the block to see [his] friends” (127). He recalls that when he first started working, one truck driver told him, “[G]et out of the truck. Look back. Nice and clean, right? People could walk down the sidewalk. Baby carriages could go through. Guys could make deliveries. Be proud of yourself. You did that” (127-28). Now that Angelo is retired, he misses the work and his friends along the route and insists that he would not change a thing about his life.
Veterans Crisis Hotline worker Rich Barham talks to his colleague, Nelson Peck. Rich spent over 20 years in the military, including a deployment to Vietnam and rescuing hostages during the Iran hostage crisis. He was responsible for mental health in a prison and oversaw moving the wounded. When he returned home, he was diagnosed with post-traumatic stress disorder (PTSD).
Nelson also has PTSD from his military service in Vietnam. He notes that suicide is a significant problem for veterans. He wanted to help, so he developed a crisis hotline with the Veterans Association and trained every individual who works on the hotline. Eventually, Rich came to work on that hotline. He remembers helping one veteran who called during a flashback while his children were at risk in the house.
Nelson adds that he has survivor’s guilt after Vietnam, and working with the hotline gives him a sense of purpose. He survived so that he can help others survive as well.
Rowan Allen, an emergency medical technician (EMT), speaks with his former patient, Bryan Lindsay. Rowan recalls when he and his ambulance team were called to the site of a hit-and-run. Bryan, a child at the time, was hit by a van while riding his bicycle. Rowan remembers trying to keep Bryan’s mother calm by pretending the injuries were not as bad as they were, even though he was scared.
Rowan does not often learn what happens to the people he helps. However, years later, he met Bryan’s mother again, who became a nurse because Rowan inspired her. She invited him to attend Bryan’s graduation, and they all stayed in touch. Then, Rowan retired from EMT service and trained as a nurse, and Bryan attended Rowan’s graduation from nursing school. Rowan states that the bond he built with Bryan is the reason he does this kind of work.
ICU nurse Michelle Alore talks to her daughter, Jenna Anderson. Michelle did not know what she wanted to do in college but eventually decided that nursing was a good career that would allow her to take care of her family. She now loves her work as an ICU nurse, doing what she can to make people feel better, deal with crises, and help families with death. She recalls helping one grieving family by making a quilt with their daughter’s favorite colors not long before the daughter died.
Jenna asks how Michelle lets go of her difficult job every day to come home to be a mom. Michelle says she accepts that she can’t fix everyone; she just does the best she can and trusts that the other nurses and doctors will as well. That allows her to come home and do her other job: being a mother. Michelle wants her children to find work that is meaningful to them, something they are passionate about and can be proud of.
StoryCorps founder and author Dave Isay speaks with his friend, Austin Chen, about her work as an ob-gyn. Austin Chen is a Taiwanese immigrant who was sent to the US by her parents for a better education. She attended medical school, and though she initially planned to become a surgeon, surgical training took too long, so she opted for ob-gyn instead. She quickly realized it was her calling.
When she started her solo practice, she decided she would deliver all her patients’ babies personally. She essentially works seven days a week, 24 hours a day. She does not feel this is a sacrifice. She does have one regret, however, which is that she was not with her father when he died.
Isay recalls her saying she wishes she did something worthy of being on The Colbert Report and tells her that what she does is very important. He calls her an incredible human being and his hero.
Lillie Cotlon and her son, Burnell Cotlon, discuss their business running a local grocery store. Together, they talk about the devastation of New Orleans, particularly the Ninth Ward, after Hurricane Katrina. They and all their neighbors lost everything they owned and lived in FEMA (Federal Emergency Management Agency) trailers. As the community began to rebuild, there were no stores, particularly for fresh and healthy food.
Burnell was inspired to open a grocery store for the community and bought a damaged storefront. Many people thought he was crazy, but with his family’s support and many hours of work, he opened the store. At the grand opening, the first customer was an elderly lady who cried because it was a sign the Ninth Ward was coming back.
Burnell feels good that they can help bring the community back to life. He intends to keep rebuilding the Ninth Ward one business at a time.
Assistant Federal Public Defender Vito de la Cruz speaks with his wife, Maria Sefcheck-Del Paso. Vito reflects on his childhood, raised by his aunt and working with his family as migrant farmworkers. He recalls when border patrol raided the farms where he worked to arrest undocumented workers. Though he and his family were citizens, the incident scared him and inspired him to go into law.
After law school, he returned to where he started, working on employment issues, migrant housing, and migrant farmworker laws. He is also a public defender. He says that though there is a place for law enforcement, many people forget about the basic human dignity all people have and, in doing so, forget their own humanity.
Pat Hays speaks about her experiences as a policewoman. She joined the police force when Chicago formed a new unit for policewomen in 1966. Policewomen were often not taken seriously, and mostly worked in the youth division. However, she appreciated helping with issues of family abuse or neglect, having come from a “dysfunctional family” herself. She also works with female victims of sex crimes.
Eventually, she became a detective, though she continued to face sexism. Though she is proud of her work, she does not want her daughters to join the police force and face the same opposition she did. Still, she takes comfort in knowing that she helped many people, saying, “[I]t may not have been all that I would like for it to be, but I think I did some good” (162).
Dawn Maestas talks with her client, Nicole Mendoza, about working as an ink removal specialist. Dawn says that the moment she attended school for laser tattoo removal, she knew that it would be her career. One of the first things she did was remove a tattoo on herself of her abusive ex-boyfriend’s name.
Her client, Nicole, also had a violent and abusive boyfriend, who once held her hostage and tattooed his name all over her body against her will. Eventually, she escaped, and she is now in hiding with her family. Dawn’s work removing each tattoo from Nicole allows her to reclaim ownership of her own body and stop feeling like a prisoner. Dawn’s care helps make Nicole feel she is not alone, which gives Dawn pride in her work.
Barbara Butler talks about her work as a Fleet Marine Force (FMF) Corpsman. During training, she volunteered for extra medical training with the FMF, though she was told it was only for men. She and five other women joined and faced sexism and harassment. On her first field assignment, the men did not take her seriously until one Marine injured his hand and she successfully treated the wound. The men then treated her with respect and called her “Doc.”
Eventually, she trained as a surgical tech, then as an instructor. These roles would not have been available to her if she had not started as an FMF corpsman. She and those other five women were the first women to do FMF, a legacy she takes great pride in.
Ayodeji Ogunniyi talks about becoming an English teacher. He is a Nigerian immigrant who was brought to the US by his father when he was three years old. His father was a cab driver who wanted him to become a doctor, engineer, or lawyer. To fulfill this wish, Ayodeji went to college in the pre-med program. However, his path changed when his father was murdered by a group of teenage boys.
Ayodeji started tutoring kids in an after-school program to make extra money and saw that these children came from the same impoverished backgrounds as those who murdered his father. He remembers a 16-year-old boy who couldn’t read. Ayodeji taught him and healed his own grief in the process. He realized that a better and more compassionate education might prevent more boys from becoming murderers. He became an English teacher and believes his father would be proud because he instills the same principles in his students that his father taught him.
Some stories in Part 3 are about healers in the literal sense, people employed in medical professions such as doctors or nurses. Many others, however, include unusual jobs and ask the reader to reconsider what counts as healing. In every case, the people in these stories work in caring professions or help the public in some form or another. They each embody healing as a calling and find purpose and joy from such work.
The first subset of healers in this category includes Dana Viviano, an oncology nurse; Rowan Allen, an EMT; Michelle Alore, an ICU nurse; Austin Chen, an ob-gyn; and Barbara Butler, an FMF corpsman. In these cases, the story centers on someone in a medical profession who cares for the health and physical well-being of others. These healers are Finding Purpose and Pleasure in Work and their ability to help people. Even more than a person’s physical health, they each cite the emotional impact of their work as the most rewarding and important aspect. For instance, Dana Viviano became an oncology nurse in response to the lack of care, support, and empathy she saw when her mother had cancer—not simply because they did not treat the physical symptoms but because the staff were cold and dismissive during her mother’s last months of life. Dana vows to do better in the same position. Similarly, Michelle Alore finds that supporting her patients and their families emotionally is a vital element of her job. These examples of medical professionals show that the essence of a healer's calling is not just caring for the physical body but also caring for the whole person on an emotional or spiritual level.
With this established, the other stories included here make more sense. Issan Koyama, a hospice chaplain, did not heal bodies but rather supported the emotional well-being of those dying from AIDS, particularly at a time when society as a whole turned its back on the LGBTQ community. As with other examples, Issan found his calling by Listening for Inspiration in Unexpected Places, having stumbled upon his calling to become a Buddhist priest and chaplain despite first working in the fashion industry. The two men who work on a veterans’ crisis hotline likewise work to care for the whole person by helping veterans dealing with PTSD and suicidal thoughts. Even the ironworkers, Kerry Davis and Ken Hopper, embody this kind of caring in their efforts to prevent suicides on the Golden Gate Bridge and talk to the strangers they find in crisis. This last anecdote emphasizes that community care is an important aspect of all jobs, and people can find interpersonal connections and chances to heal others in unexpected places.
The stories that ask the biggest questions about what does or does not count as “healing” are the sanitation workers, the grocer, and the policewoman. It is clear in these narratives that the individuals view themselves as healers, but it’s not immediately evident why. As with the ironworkers, the answer is caring for the community. Angelo, the sanitation worker, recalls his mentor telling him to look down the street and take pride in how clean and clear it was, making it safe for use by the community. Burnell Cotlon sees his grocery store as the first step to bringing the community of the Ninth Ward back to life following Hurricane Katrina. The policewoman, Pat Hays, has worked diligently for decades to help women and children and keep her community safe. Though these workers may not heal any individual injury or trauma, their work helps to heal, support, and care for the physical and spiritual well-being of their communities. This work is just as vital as any doctor’s or priest’s.
The juxtaposition of these stories—between doctor and ironworker, between nurse and grocer—highlights the way any job, even the seemingly menial, can be a calling that gives the worker pride and purpose while also serving the public in powerful ways.