51 pages • 1 hour read
Charmaine WilkersonA modern alternative to SparkNotes and CliffsNotes, SuperSummary offers high-quality Study Guides with detailed chapter summaries and analysis of major themes, characters, and more.
Black cake is a Caribbean dessert, a kind of fruit cake doused liberally with rum and usually prepared for holidays and family gatherings. Although it looks like a simple dark chocolate cake (hence the name), the color comes from its exotic blend of dark fruit, mostly raisins, currants, prunes, and cherries, carefully marinated in a heavy, syrupy liquid of rum and wine. All of it is held together in a rich batter of cooked sugars, sweet island spices, and sifted flour cut with brown sugar. In addition to its adlibbed recipe (the baker tends to add the ingredients in a kind of spontaneous creativity—initially, it riles Benny that her mother’s recipe is only a list of ingredients, no measure of how much), the black cake is distinguishable by its complex texture, soft and yielding, crusty and flaky, doughy and chewy—the ingredients creating a layered architecture in which no one element dominates the taste experience. It is a dessert all about fusion.
The sole memory Covey has of her mother before her mother’s mysterious disappearance when Covey was five is of the two of them making black cake together. Covey remembers—and in turn passes it on to her daughter Benny—her mother telling her even as she mixed up the sweet dessert that this was more than a cake, “this is your heritage” (139), gifting the cake with potent symbolic weight.
The black cake emerges as a symbol of the complex character of Covey’s extended family, how it draws on a wide range of apparently competing cultures, identities, and ethnicities and yet somewhere in that mix emerges as a satisfying fusion in which no single element defines the dessert. The black cake represents the family, and Covey (or Eleanor) understands as much. When she feels in her heart that her time is drawing to a close, one of her last gestures is to bake a black cake and put it in her freezer. Share the black cake, she tells her two grown children, when you know the time is right. The time is right, as it turns out, when the two finally meet the half-sister they never knew they had. Much like the recipe suggests, families are shaped by the unpredictable (the nerdy and cheerless Byron never thinks much of black cake)—it is the wisdom of the novel that there is no recipe for a family, and yet somehow the family is defined by a rich combination of planning and spontaneity, decisions and guesswork.
In many ways, Black Cake is centrally about the power, the reach, and the presence of the sea. Covey is an island girl, a long-distance open-water swimmer. She grows up in the Caribbean and then later lives in England, itself an island, and puts down roots in Anaheim, about a half hour from the Pacific; Benny lives in Manhattan, surrounded by stretches of open water; the Southern California culture of the Bennett home is defined by surfing; and Byron and Etta Pringle make their name as environmental crusaders for the preservation of the ocean. The novel begins and ends in scenes set on the open sea.
For opposite reasons, what the sea represents attracts both Covey and her son, Byron. The sea represents the incalculable power of change and the sweeping majesty (and terrifying power) of volatility. When Covey engages the bay as she trains for the harbor competition, she senses the energy of the currents, the way the ocean commands and demands its own integrity. As a swimmer, she negotiates, pays close attention to signals of change, and is forever searching for the narrow stretches where she can make her way. The ocean reveals her vulnerability. It commands respect because of its resistance to pattern, how crazily it makes anticipation ironic. The sea thus becomes for Covey a strategy for her own life, a metaphor for how she learns to respect the agency of chance and the irony of planning and how she is, nevertheless, determined to ride the surf, to make her way. Nothing stops her. From her wedding reception to her years in London to the train wreck to her marriage and her life as Eleanor Bennett, Covey adapts, adopts, and improves. As she shows in her long-distance training regimen, yes, she is willing to adjust, willing to change as the currents change, respecting the sheer power of the free ocean while at the same time understanding the depth of her own resiliency. Adaptation is the only way to navigate successfully through the daunting openness of the sea itself.
It is central to the education of her son, Byron, that he begins the novel as a scientist, driven by the scientist’s certainty that the natural world is there to be understood, to yield its apparent mysteries to patient observation and careful computation. Byron, from his adolescence, is the child his kid sister is not: He plans; he calculates; he sets and meets goals. He knows who he is, who is family is, and his position as a brilliant Black scientist in a field dominated by whites. Lynette, his exasperated ex-girlfriend, tells him he is joyless, too obsessed with the plans he sets, uneasy with change. It is one of the turning points in Byron’s education when he finds out that Lynette is pregnant with his child. Along with the stunning revelations of his mother’s recording, Byron undergoes a most profound change of perception. From the scientist who believed in his own ambitious project to use robots to map the entirety of the ocean floor—everything that “we can learn about who we are as human beings and what we are willing to do will be tested by this technology,” he proudly crows to his webcast’s audience (99)—Byron, out on a surfboard, evolves in the closing pages. Now he is impressed by what the ocean will not reveal and is giddy with the idea of engaging with the world. The best model is not the scientist with an army of robots but a surfer with a longboard.
In a deliberately planned/unplanned peripatetic life that has crisscrossed multiple continents, included a variety of possible careers, and tested a number of often volatile and doomed relationships, Benny has held on to a single object from her formative years: her mother’s measuring cup, a “cloudy looking piece of plastic that is older than she is” (65). Her mother gave her the measuring cup when Benny first left for college: “This way you’ll always have a little piece of home with you” (65).
The cup, “ounces on one side, milliliters on the other” (66), symbolizes how Covey’s life balances the business of planning and adjusting when such plans inevitably collapse of their irony. The cup thus symbolizes Benny’s life as well, how she makes plans and then adjusts when those plans go awry. In turn, the cup represents the problem with Byron’s careful, measured approach to life. Byron is a planner. For Byron the cup is useless (he suggests Benny pitch it and replace it with a new one) because the numbers have rubbed off and the thing is beaten and cracked after years of kitchen use. If you can’t measure with it, what good is it?
For both Covey and her free-spirited daughter Benny, the battered measuring cup represents the necessary balance between expectation and surprise, between planning and adlibbing, that defines the central tension in their lives. As Covey explains to her young daughter, a real baker, a baker at heart, does not need the cup not for measuring—written recipes only pretend to impose order on what should be coming from the heart. The cup helps, obviously, carrying the ingredients and giving a general idea of proportion. A baker needs the measuring cup but never depends on it. Much like the Byron’s army of robots he intends to send out to map the mystery out of the ocean floor, the measuring cup, new and pristine, would bend the free spirit of the baker to the careful demands of a recipe. Thus, the ancient measuring cup symbolizes Covey’s family, part design, part spontaneity, part planning, part adjusting. In this way, the measuring cup that Benny hangs on to like a talisman symbolizes the serious business of how to live in a world that refuses to yield to expectation and logic.
Given its obvious investment in the power of storytelling, Black Cake, with its scale and scope, could easily use the structural format of a traditional conventional novel—that is, the linear retelling of the picaresque life journey of Covey Lyncook, from her earliest memories to the impromptu service scattering her ashes in the Pacific Ocean by her reunited family, a straight shot from the early 1960s to spring 2018. Rather, what debut novelist Charmaine Wilkerson constructs is an anything-but-conventional narrative related in an anything-but-chronological sequencing. For instance, in one chapter, we follow Eleanor Bennett surfing the Internet and happening to catch a short video clip about an exotic Caribbean vegetable being narrated by a middle-aged woman who, Eleanor notes, looks like her. One page earlier, we were given the riveting account of Eleanor (no longer Covey) being raped at work in Scotland. Forty pages after that, we follow Eleanor sadly signing over Mathilda, the child born of that violation, to family services. Fifty pages later, we are given the awkward reunion at the convention where the woman from the YouTube video is giving a talk. Her name is Marble Martin, who is, we find out 20 pages later, actually Mathilda.
The structural format is central to the experience of the novel. The novel is divided into more than 150 short chapters, each with a different point-of-view focus, each with its own descriptive title (like a short story), and none dependent on the chapters before or after for continuity. The novel draws on a widely popular fiction form called flash fiction, developed to use the quick-cut technologies of the Internet and the model of social media communications that cater to the growing reality of shorter attention spans, although exponents of flash fiction date the form’s earliest expressions to the less-is-more fictions of Anton Chekov and Ernest Hemingway.
Here, with the accumulating weight of these fragmentary chapters, the novel places extraordinary demands on the reader to maintain some kind of narrative order. Chronological time is freely violated. Sometimes the chapter’s headings indicate which character will dominate this chapter, but not always. The flash fiction format shatters narrative order and compels the reader to work these fragmentary chapters into plot (it is tempting to invoke Byron’s bumper sticker wisdom from his canned school presentations: RIDE THE WAVE). One chapter might foreshadow events that will be related much later, while others reveal the import of events that were covered earlier.
This quick-cut formal device limits reader sympathy because no single point of view dominates. The chapters reflecting Eleanor Bennett’s recording are set in italics, but otherwise each chapter looks exactly alike. In a novel that argues the definition of three generations of Covey’s family relies on the hammer-stroke intrusion of chance and strategies for handling surprises and the unexpected, what better way to mimic that sort of life-on-the-edge-of-clarity idea than with a nonlinear novel in which six different characters contribute to the novel’s point of view.
In a novel in which male characters come off as weak (Lin), selfish (Byron), manipulative and abusive (Steve), violent and misogynistic (Little Man or Covey’s boss who rapes her), emotional and needful (Charles Mitch), or judgmental and dictatorial (Bert), the novel offers a range of heroic female characters, all of them mothers, and each defined by a radically different experience of motherhood. There is Bunny, a lesbian raising the child she has born of her attempt to be straight, the child abandoned by his father; there is Mathilda, Covey’s own mother, driven, we presume, to suicide, unable to live under the whims and selfishness of Lin; there is Lynette, who reconciles with Byron in the hopes that their child might humanize him and make him the person he could be.
Supremely, it is Coventina Lyncook who offers the novel’s exemplum of motherhood. When she knows her time is running short, she determines she cannot die without reconciling her children not only to themselves but to the reality of the half-sister they do not even know they have. Through the device of the recording, Covey offers the novel’s definition of motherhood: sacrifice, determination, empathy, selflessness, all in the effort to bring her family together.
Her lifelong determination to find the daughter she was forced to give up defines her heroic sense of motherhood. Given the circumstances of the conception, social convention at the time judged that no good could come of a woman forced to raise a child conceived from rape. As she torments herself years later:
Why hadn’t she pounded on doors, begged, robbed banks, sold herself, done anything to keep her child…The questions borrowed into her bones like wormwood. What defined Eleanor most was not what, or whom, she had held close but what she had allowed herself to let go (199).
The moment she happens to catch the woman talking about Caribbean vegetables on YouTube, Covey knows that this is her child. Her determination to share with her children the difficult secrets of her past, even in death, when such secrets could easily have been forever buried, and in her determination to reconcile her family and to bring them together, even after her death, to share the communion of a black cake defines the courage, grit, and heroic endurance that the novel offers as a powerful template for motherhood.