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46 pages 1 hour read

Herman Melville

Benito Cereno

Fiction | Novella | Adult | Published in 1855

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Character Analysis

Captain Amasa Delano

Content Warning: This section discusses racism, enslavement, and implied cannibalism.

Captain Amasa Delano is the protagonist of Herman Melville’s Benito Cereno. Though he is not the narrator, the story is primarily told from his perspective. Hailing from Duxbury, Massachusetts, Delano is the captain of the Bachelor’s Delight, a whaling ship. Captain Delano does not experience an evolution or transformation, remaining a static character throughout the narrative.

Delano is characterized by naivety; the narrator describes him as “a man of such native simplicity as to be incapable of satire or irony” (34). He is also polite and generous, as he eagerly extends assistance to the San Dominick and Captain Cereno, fueled by a sense of pity. This naïve, trusting nature renders him unsuspecting of the events on the ship until they become glaringly obvious, while his preoccupation with good manners leads him to suspect Cereno, whose behavior strikes him as peculiar and therefore potentially indicative of deceit. His persistent misreading of the situation renders him a vehicle for exploring The Unreliability of Appearances: It is only when Babo assaults Cereno that Delano finally grasps what has happened on board the San Dominick, and even then, his racism may still influence his assessment of the facts.

This racism is one of Delano’s many contradictions. He considers himself morally irreproachable and finds solace in the notion that his virtue shields him from harm. However, while he declares opposition to slavery and expresses genial sentiments toward Black people, he believes that Black people are naturally less intelligent than white people and destined for servitude—something that profoundly shapes Delano’s interpretation of the situation aboard the San Dominick. Delano even offers to buy Babo, indicating that he may not be as opposed to slavery as he claims. This conveys the overarching theme of The Ambiguity of Morality; despite Delano’s demonstrable kindness and fairness, he remains oblivious to the inherent cruelty of his racial bias, which dehumanizes Black people. Delano’s naivety and moral ambiguity make the narration in Benito Cereno unreliable, as the story unfolds through Delano’s distorted perceptions.

Delano’s personality stands in stark opposition to Cereno’s. While Delano exudes optimism and pragmatism, Cereno is consistently gloomy and apathetic. This leads Delano to struggle in understanding Cereno’s behavior, fostering suspicion. When Delano criticizes Cereno for not embodying the assertive captain persona that he himself embraces, he reveals further limitations to his perspective as a narrator—specifically, an unwillingness to empathize with someone different from him. Even in the aftermath of the ordeal, Delano remains unwaveringly positive and unchanged. He reminds Cereno that “the past is passed” and asks him, “[W]hy moralize upon it?” (121). This response to Cereno’s lingering distress highlights Delano’s self-centeredness and arrogance, which prevent him from entertaining alternative perspectives and evolving.

Benito Cereno

Captain Benito Cereno, also referred to as Don Benito Cereno, is the title character, although his perspective does not appear until he offers his testimony in the final pages of the novella. Originating from Chile, he commands the San Dominick and communicates primarily in Spanish. Cereno is 29 years old, tall and slender, and belongs to an important mercantile family.

Cereno exemplifies the unreliability of appearances, as Delano misinterprets his true intentions throughout most of the novella. Contrary to what one would expect of a sea captain, Cereno emanates an aura of gloominess, coupled with apparent mental and physical distress. He has frequent coughing fits that leave him trembling and on the verge of fainting, and he relies heavily on Babo, his enslaved servant, for support. Delano describes him as existing in a “cloudy languor”; he is passive and apathetic, failing to react during episodes of unruliness, prompting Delano to question not only his capabilities as a captain but his mental health. When a breeze finally stirs, Cereno remains seated in his cabin, delegating navigation duties to Delano. This behavior leads Delano to suspect that Cereno might be an impostor plotting against him.

All of these guesses prove to be inaccurate, as Cereno’s testimony reveals Babo has been manipulating him since the enslaved passengers revolted. Cereno’s strange behavior therefore stemmed from his fear of Babo and the trauma of the violence he witnessed. In particular, Cereno is haunted by the brutal murder of his friend Alexandro Aranda; when the skeleton is revealed, he “[covers] his face” and “[wails] out” (94). While Delano deemed Cereno impolite and rude, Cereno’s testimony reveals gratitude for Delano’s assistance and generosity.

Unlike Delano, Cereno is profoundly scarred from his experience on the San Dominick: In his testimony, he reveals that despite being just 29, he is “broken in body and mind” (199). When Delano inquires about the source of his distress, Cereno responds, “the negro.” The remark is ambiguous, but if taken to refer to Black people broadly, it may suggest that Cereno now sees Slavery and Racial Bias as Dehumanizing and understands that slavery inevitably leads to violence and death. This stands in stark contrast to Delano’s naivety. Cereno’s death, three months after Babo’s execution, underscores the enduring impact of the ordeal on him and suggests that Cereno’s life is forever intertwined with Babo’s.

Babo

Babo is a multifaceted secondary character in Benito Cereno. An enslaved Black man and the mastermind behind the revolt on the San Dominick, he functions as a foil for Delano and Cereno, embodying complexity, cunning intelligence, and a capacity for cruelty.

Delano’s initial assessment of Babo underscores the unreliability of appearances, as Delano misreads him as a loyal and dedicated servant—a “spectacle of fidelity” (26). Delano never suspects Babo, believing that Black people lack the intelligence to orchestrate a rebellion. Ironically, Babo demonstrates greater intelligence than either Delano and Cereno: He has total control over Cereno and devises expedients that fool the unsuspecting Delano. He also has superior leadership skills, as all the Black passengers unwaveringly follow his lead. The shaving scene serves as a metaphor for Babo’s relationship with Cereno; he holds a razor to Cereno’s throat, symbolically and physically wielding power over his life. He then teases him, stating that he “never yet [has] drawn blood” (71), while Cereno is well aware that Babo has murdered many Spanish sailors, including Alexandro Aranda. The disrespectful use of a Spanish flag as an apron is another way for Babo to subtly assert his power.

Cereno’s testimony unveils the extent of Babo’s violence, providing a detailed account of the gruesome methods he employed to kill the Spanish sailors and clean the skeleton of Alexandro Aranda, which he later uses as a threat. Whether Cereno’s and Delano’s accounts of Babo’s villainy perpetuate racial stereotypes of Black people as brutal and dangerous has generated much critical debate; there are reasons to doubt both Cereno’s and Delano’s reliability as narrators, and Babo’s actions can also be understood as a direct response to the dehumanizing treatment inflicted upon him as an enslaved person. The court labels Babo a murderous criminal and sentences him to death for his actions without his perspective ever appearing in the novel. Babo’s refusal to speak out mirrors this silencing of the Black perspective. After being captured, he “[utters] no sound” (122), evoking the oppression faced by enslaved individuals who had no voice to defend themselves.

Atufal

Atufal is as a secondary character in Benito Cereno, serving in part as a foil to Babo, his accomplice in the rebellion. The narrator describes Atufal as exceptionally tall and imposing. Delano observes “a royal spirit in him” (33); Atufal was in fact a king in Africa before his capture and bears ear slits that once held wedges of gold. In Delano’s imagination, Atufal resembles the racist stereotype of the “noble savage,” making his role in the uprising doubly ironic. That a monarch serves as second-in-command to Babo underscores the novella’s critique of the notion that some people are “naturally” leaders. Moreover, it is significant that the less physically powerful of the two men organizes the rebellion, undercutting the then-common belief that Black people were physically strong but mentally inferior.

As part of Babo’s scheme, Atufal walks around in chains and must beg for Cereno’s forgiveness every two hours. This scenario exemplifies the unreliability of appearances: Atufal presents himself as harmless, while Cereno appears to subject the enslaved man to humiliation. Cereno carries the key to unlock Atufal’s chains around his neck, which is ironic given that Atufal holds power over Cereno.

Atufal remains a silent and enigmatic figure throughout the narrative. Though he utters no words, his towering figure is a looming presence. Positioned outside Cereno’s cabin door, he becomes a source of suspicion for Delano, who notices that he is a “punctual shadow” and “[seems] a sentry” (89). This silent and imposing presence contributes to the ominous atmosphere of the novella, a sign that something is awry on the San Dominick.

Alexandro Aranda

Alexandro Aranda is Benito Cereno’s childhood friend and the enslaver of the Black passengers on the San Dominick. Cereno’s testimony paints a picture of Aranda as a trusting and unsuspecting individual who believes in the docility of the enslaved passengers and sees no need to confine them with chains. However, appearances prove deceiving, as Aranda meets a gruesome end at the hands of these same people. Whether this is meant to speak to the villainy of the rebels or to critique the myth of the “kind” enslaver is one of the novel’s many ambiguities.

Though he dies before the novella begins, Aranda is physically present throughout the narrative; his skeleton, which the Black rebels have cleaned through implied cannibalism, has been placed as the figurehead of the ship and then covered with a canvas. Babo employs this macabre display to threaten the Spanish sailors, declaring that any attempt at revolt will lead them to “in spirit, as now in body, follow [their] leader” (107), meeting Aranda’s tragic fate. When Cereno dies, the narrator notes that he “did, indeed, follow his leader” (122), leaving it unclear whether this refers to Aranda or Babo. This deliberate ambiguity invites contemplation on the intertwined fates of the characters.

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