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42 pages 1 hour read

Ayn Rand

Anthem

Fiction | Novella | Adult | Published in 1938

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Parts 3-7Chapter Summaries & Analyses

Part 3 Summary

While experimenting with a frog using copper wire, Equality 7-2521 sees the dead frog twitch. He diverts his research to discover what made the frog twitch, and when he combines brine, copper, and zinc, he discovers electricity. He is thrilled at the discovery, which confirms that the Council of Scholars is wrong to claim that everyone already knows everything that exists. Equality 7-2521 does not know the name “electricity,” but he has discovered that it causes compasses to point north and that it causes lightning. He has built devices that generate electricity using copper wiring and other supplies that he has found in the tunnel. Alone in his discovery, Equality 7-2521 feels both fearful of his isolation and superior to the Scholars, although he knows he has much more to learn.

Part 4 Summary

Several days after their first verbal exchange, Equality 7-2521 and Liberty 5-3000 speak again. Equality 7-2521 says he thinks of her as the Golden One, and Liberty 5-3000 tells him she has named him the Unconquered. He calls her “Our dearest one” (29), and she asks him to say it again. After bowing her head for a moment, she brings Equality 7-2521 water from the moat because he cannot cross the hedge. She carries the water with her hands, and after drinking it, he leaves his lips on her hands. She steps back from him and walks away.

Part 5 Summary

Using wires and a glass box, Equality 7-2521 creates electric light—“We had touched no flint, made no fire. Yet here was light, light that came from nowhere, light from the heart of metal” (31). He wants to share his discovery so others can benefit from it, and he decides he must bring his discovery to the Home of Scholars. The World Council of Scholars is holding a meeting in the City where Equality 7-2521 lives in a month. He hopes that, if he shows them the light he has created, he will be reassigned to the Home of the Scholars. In the meantime, he must safeguard his tunnel and his discovery. He becomes aware and appreciative of his body, and he wants to know what he looks like.

Part 6 Summary

On the night when he first generates electric light, Equality 7-2521 is caught because he stays in the tunnel too long. When he returns to the Theatre, everyone has already gone home. The Council of the Home asks where he was, but he refuses to answer and is taken to the Palace of Corrective Detention, where he is tortured by two men wearing only leather aprons and hoods covering their faces. They take Equality 7-2521’s clothes, tie him to a post, and whip him and beat him while a Judge asks him where he has been. Equality 7-2521 mutters about “The light” but does not reveal any of his secrets. He falls unconscious and wakes up in a cell. He is brought food and water, and he is visited by Judges who ask if he is ready to admit where he has been. Since most citizens would never dream of trying to escape, the prison’s security is lax, and Equality 7-2521 is able to escape by breaking through the door and running away. He returns to his tunnel and finds it undisturbed. The meeting of the Scholars is tomorrow, and his plan to enlighten them still stands.

Part 7 Summary

Equality 7-2521 is able to walk into the World Council of Scholars, and the panel is shocked by his bloodied appearance. He is addressed by the oldest Scholar, Collective 0-0009, and he introduces himself and announces that he is a Street Sweeper. He shows them the box he brought and demonstrates electric light. The Scholars act fearful, jumping away and huddling together. He tells them not to fear the light, offers it as a gift, and requests to join them as a Scholar.

Collective 0-0009 speaks out against Equality 7-2521, scolding him for his audacity and arrogance, saying, “How dared you think that your mind held greater wisdom than the minds of your brothers” (40). Others join in, suggesting Equality 7-2521 should be burned or beaten to death. Collective 0-0009 argues they should hand Equality 7-2521 over to the World Council and let them decide the punishment. Undeterred, Equality 7-2521 says it doesn’t matter what happens to his body, and he asks what they will do with his light. The Scholars declare that the electric box is useless because Equality 7-2521 worked on the project alone. More than useless, it threatens the cohesion of society: The existence of electric light might make candlemakers obsolete, and it might lead to lightened labor, which would be evil.

When the Scholars decide to destroy Equality 7-2521’s discovery, he takes the box, calls them fools, and jumps out of the window. He runs without conscious awareness of his direction until he finds himself lying in the Uncharted Forest. After resting a while, he starts to explore, unconcerned because he knows no one will follow him into the forest. He feels “doomed,” having been conditioned to believe solitude causes corruption. He cares for nothing but his electrical box, feeling it is more important than his peers. Equality 7-2521 assumes he will die in the forest, and he feels a pang at the thought of never seeing the Golden One again.

Parts 3-7 Analysis

The rising action of the plot begins with Equality 7-2521’s discovery of electricity. His reaction to this discovery serves as a further opportunity for characterization. Rather than keeping the electric light to himself, Equality 7-2521 wants to share it with the world by giving it to the World Council of the Scholars. The generosity of this impulse—even as that generosity is rooted in pride—underscores the fundamental instability of the World Council’s totalitarian system: In a society dedicated to the ideal of total altruism, it’s Equality 7-2521’s altruism that gets him into trouble.

The encounter at the World Council of Scholars is the climax, or point of highest tension, in the plot. The tension is enhanced by the use of dramatic irony, as the author intends the audience to understand that the Scholars will reject Equality 7-2521’s electric light, but Equality 7-2521 does not foresee this outcome. This demonstrates both his naivety and his altruism. While altruism is popularly thought an admirable quality, the author satirically criticizes the concept through the Scholars’ rejection of both Equality 7-2521, who overstepped the bounds of his social role, and of the electric light, whose existence threatens the current plans of the World Council. The World Council regards The Tension Between Egoism and Altruism as an absolute opposition: One cannot exist in conjunction with the other. Equality 7-2521’s altruism is driven in large part by the pride he takes in his discovery—therefore it is anathema to the Council. Under their system, discoveries can only be made by those whose assigned social role is to make them, and they must then be approved by the collective.

The Scholars’ rejection of the electric light is a stark demonstration of Collectivism as a Barrier to Innovation. Because of their fear of individual achievement, society is deprived of a vital, even life-saving technological advancement. Equality 7-2521’s lifelong curiosity further develops this theme—as his desire to learn about the world places him at odds with the authorities and forces him literally underground to do his work in secret. Equality 7-2521’s initial discovery of electricity while dissecting the frog is a symbolic representation of his figurative intellectual spark, which incites further curiosity and leads to his discovery of electric light. Light has long been a symbol of knowledge, and as Equality 7-2521 develops his new technology, he is bringing light into the world in both a literal and a metaphorical sense. The symbol of light as knowledge is followed by the Uncharted Forest, which represents enlightenment and the process of enlightenment. When he first enters the forest, Equality 7-2521 is in the early stages of enlightenment, but he has not yet completed his arc of self-discovery. He is still heavily impacted by his social conditioning that primed him for living in a collectivist society, which causes him to feel fearful and “doomed.” His oppressed optimism and his process of enlightenment are demonstrated through his opinion that his electric box, which he still possesses, is superior to any technology known to the citizens of the World Council.

Oppressive collectivism is further illustrated though Equality 7-2521’s experience at the prison. The extent of the World Council’s corrupt authoritarian control and of the citizens’ oppression is demonstrated through the imprisonment and the use of torture on Equality 7-2521. He threatens the state of total equality by breaking the rules and by refusing to admit where he was. The World Council takes this threat seriously, removing Equality 7-2521 from the general population. Although corrupt, the World Council is arrogant and complacent because they are unaccustomed to rebellion. Through Equality 7-2521’s relatively easy escape, the author suggests that collectivism is weak, which in turn supports the idea that humans are individualistic by nature.

Love and sexuality are also depicted as inherent features of human nature through Equality 7-2521 and Liberty 5-3000’s second verbal encounter. They both demonstrate that they are drawn together despite its being illegal, and they are both willing to take risks to interact with each other. The names they devise for each other—the Golden One and the Unconquered—support the author’s view of Individualism as a Prerequisite for Love. These names, however, demonstrate the incomplete arc of their relationship, as they are descriptive titles rather than personal names. They represent a transition stage between their existing in the collectivist society and their later stage of living together in the Uncharted Forest. That love is an innate human quality is best demonstrated through Equality 7-2521’s affectionate use of the word “dearest” and through the contact between his lips and Liberty 5-3000’s hand. The author alludes to the fact that neither of them knows what a kiss is, but despite Equality 7-2521’s ignorance, he is driven to kiss Liberty 5-3000’s hand. As with the other themes, the concept of individualism and love creatively depicts Rand’s Objectivism. The collectivist World Council prearranges sexual encounters for the explicit purpose of reproduction, while the intimacy between Equality 7-2521 and Liberty 5-3000 is driven by individualistic desires. The author criticizes the concept of placing social taboos on sexual pleasure-seeking and illustrates her opinion that sexuality is not necessarily linked to reproduction.

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